Book: The Seasons of Life
Author: Paul Tournier
Translated by John S. Gilmour
Edition: 1963 Hardback
Read: July 2009
Rated: 3 1/2 out of 5
There is no secret on why Paul Tournier wrote this book. He is in his 60’s at the time of the writing and seeks to give understanding on the phases of our life. This is not a clinical book, nor a self-help book, nor a revealing book. But Tournier reminds us of things we know and things we care about and then organizes them into our seasons.
I am 55 when I read this book. It’s a time of looking ahead; a time to reflect on what I have done and what more am I capable of. Consequently, I reading this book to help give me insight.
This six chapter book does not for through Spring to Summer to Fall to Winter, even though there is some of that. It talks more about who a man is—as an individual, what gives meaning to his life; contentment and fulfillment or emptiness. These are what allow us to have a sense of anticipating to our next part of life or anxiety.
The point which came to me personally is where Tournier says as we go from our adult active life to being aged—the Fall of our lives—we turn from doing and having to being. It is like our choices which we have made over the past 40 years culminate into who we are. Am I a person forever chasing my youth, ala Jack Nicholson? Am I a person content with who I am? Or thinking back on what I should have been? I suspect we are mostly a mixture.
The book is written heavily from a Christian perspective. He is aware that there is a divine plan for every man, each event of a man’s life. This is the over-arching theme of the book. It is what ties in all of his thoughts.
As such he understands the working and the freeing of God’s grace in our lives. But he is aware that the miracle of God coming into our lives does not free us from the natural laws which we live under—laws such as gravity, results of aging, and the consequences of our past acts. He quotes Aquinas on this—Grace does not suppress nature.
If a man is static, does not change, then that is where there is no meaning. He says that a man in movement, continually undergoing change… The very movement implies meaning in life. How does that play out in retirement, when we think that time is stood still? That we are not doing? Is there still meaning? Is there still meaning in laying in an invalid bed?
As part of this movement, Tournier notes that man can change. I think he would be more accurate by saying that a man can change. When a man is healed, there is change—whether the healing is physical or psychological.
Tournier is interested as a practicing doctor and psychiatrist in treating the whole man. It is not enough to treat the symptoms of aging without addressing the affects on the soul. Also that our whole life gives meaning to our being. Even though later on he points out that it is usually a few significant events which turns us to new directions—I think the rest of our lives fill out what those events build in us.
It would be a mistake, if you took my opening words to mean that Tournier does not talk about stages of life.
Some of the things he says is:
Some of the things he says is:
- - Adulthood is marked by moral-self direction. Becoming aware of what mechanisms control him
- - As obstacles are faced, are they avoided or do they become part of you? Tournier calls this integration—the way of courageous insight, a path of unceasing discovery.
- - Childhood is marked by passive submission, concern for the forbidden—the roots of legalism.
- - We see at the peak of our productivity where each of us feel we have neglected something important in us, an unanswered inner call from our youth. Success in one area of life comes at a price of leaving another part of us behind.
- - Even during our active summertime of life, we find adulthood is not made up of only activity, but also of meditation. This is a time of seeking God’s plan, a personal set of values.
- - While Autumn is noted as a time when you realize that even valued dreams and goals will not realized.
- - As we are in the Autumn of our lives, we review it. We revise what was accomplished, we gain understanding. Most people develop bitterness about the lack of accomplishment—there is a longing to live the Summer of their lives over again. Few are content.
- Tournier lays out four important factors in development:
- - Love. He works through this as a child receiving love, to us being capable of receiving God’s love
- - Suffering. How we work with suffering develops us. Do we respond with despondency? Courage? Acceptance? …
- - Identification. Who am I? We imitate, we seek independence, we love, we become what we do, what we think.
- - Adaption. We each are faced with our surroundings. We change to survive, to thrive, … This means meeting each new situation by going beyond ourselves, and our habits. We succeed or we regress.
- Miscellaneous thoughts:
- - When God made women, He made him different than a man. This was purposeful. God did not make her just like me. This is for companionship. God loves diversity.
- - Where Christianity is practiced well, it outstrips the practice of psychology.
- - No person, man or woman, can achieve fulfillment unless their actions embrace both the home and career.
- - Fulfillment is not doing everything, giving up nothing, losing nothing. Rather it is being contented with our choices. The youth says do everything. The mature says to be somebody.
- - The doing and the having are giving away to the being [in the Autumn of our lives].
- - Below, on the page 55 quote on choosing. The question in my mind is, choosing what? Tournier goes on and says that the choosing will rely more on our inner dispositions than our physical abilities to carry out choices. Something to ponder on the how and what is he talking about.
- - One task is to help men grow old. What does this mean? Particularly in relationship to our parents? Tournier is speaking towards the medical profession in this statement.
- - In Tournier’s view, the encounter with the living God is the greatest human event possible.
- - Vicissitudes: able to change or mutate.
- - It is in dialogue that our thinking is clarified. Pg 8
- - Moralism is simply seeking oneself pretending to be able to know both good and evil… Taken to its logical end, it simply means tat we do not need either God or his grace. Pg 33
- - Man is neither angel nor brute, and the unfortunate thing is that he who would act the angel acts the brute. Pascal, Pensees, 358
- - God’s plan is fulfilled not just through obedience of inspired men, but also through their errors, their sins. Pg 43.
- - We have to renounce far more than we accomplish. If there are satisfactions, there are also disillusionments; if there are successes, there are necessarily failures as well. The day comes when we understand that the latter have been more fruitful perhaps than the successes. Pg 46
- - We cannot recover time. Pg 48
- - Successes have their meanings and there is no question of undervaluating them. Failures also have their meaning, perhaps a deeper meaning. What gives them meaning is that they work together toward the fulfillment of God’s plan. Pg 49
- - Prosperity brings a kind of old age, not only premature, but false. Pg 50
- - Those who complain about their retirement are usually the same ones as those who used to complain about their work and longed to be set free from it! Pg 52
- - If living means choosing, and if in adulthood this is true to an ever greater degree, then choosing becomes the supreme vocation of old age, when life has become privation and earthly treasures have lost their glitter. Pg 55
- - In every life there are a few special moments that count more than all the rest because they meant the taking of a stand, a self-commitment, a decisive choice. Pg 58