Friday, March 5, 2010

The Guernsey Literary and Potato Peel Pie Society

Author: Mary Ann Shaffer and Annie Barrows
Edition: Paperback, 2009
Read: March 2010
274 pages
Rated: 3 1/2 out of 5


Synopsis:
Society, so I shall call this book, takes place shortly after World War II. The book is a fictional account as told through a series of letters about and by Juliet Ashton. She is portrayed as a successful writer, who by chance, starts to correspond with people on the island of Guernsey. The letters are connected with people who are part of The Guernsey Literary and Potato Peel Pie Society. They go over life on the island during World War II, during the German occupation. Juliet is so infatuated, she goes over to the island for an extended time, leaving a lover to find love.


The virtue of this book is in the story telling. Shaffer wrote the book; her neice, Annie Barrows revised it after Shaffer could not complete it. The voice is Shaffer and it is a good voice. The device of using letters to tell the story allows for many voices and perspectives to play in. She sets the letters in date order so you need to follow several threads at once. Sometimes you needs to go back and find what a particular conversation is about though.


Part of the story is talking about three romances: a broken engagement; a one-sided engagement; and the real thing. You see Juliet being willful, but also confused; clear about her actions, but oblivious to her own emotions.


The second part is telling about peoples lives on the island. As said, these people have the opportunity to express what they felt living through the occupation of English terriotories by the Germans. Their strength and their friendships. How a book society bonded strangers together,to help them make it through the occupation.


One of the problems with writing a fictional book in a historical setting is getting the tone right while not making it stilted. A lot of time Shaffer does place the tone correctly. But at other places in the book, she is so 21st century. Such as when Sidney writes Juliet and says that he wished Juliet had aimed at a much more manly location with a hot teapot. That does not seem like something which a man would write to a women 60 years ago (pg 21). Or Sidney admitting to being a homosexual to someone who he just met.


Shaffer does a good job of building up characters. Such as Dawsey Adams. An early description is that he has a rare gift of persuasion—he never asks for anything for himself, but always for others. So others are always eager to do things for him. What a great characteristic this is. Again, on page 161, Juliet notes, “I begin to see, this is what he does—that everyone depends upon him to do it.” The “it” is being helpfuil, noting places where pepole have a need.


To me, the big wondering is, what did Shaffer/or Barrows have against Christinaity? There are places in the book which make a strong religious impression:

  • Reverand Simpless, while not Juliet's guardian takes an interest in her well being after her parents die. But nothing is said about his religion. Juliet does mention that while a friend would say something is coicidnce, Simpless would say it is Grace. But in the book's definition, Grace sounds more like a word for coincidence or throwing out energy. This really lacks any approach to the Christian context of Grace.

  • Shaffer comments about Anne Bronte's Aunt's religon, which was Methodist. She wondered how Bronte was ever able to write given the strictness of the Aunt's religion (pg61). Apparently Elizabeth Branwell was strick and religious. But she had a warmth for Anne Bronte. Going so far as leaving a comfortable life to bring up the Bronte girls.

  • This is followed by a letter from Adelaide Addison to Juliet. The letter said for Juliet to stay away from the Society. The whole letter seems like a characterture of anything Christian. But from a Christian viewpoint, it sounds like societal snobbery bathed in Christian expression (page 127)


A main character is Elizabeth McKenna. Juliet never meets her—she dies in a Nazi concentration camp. But all the members of the Society thinks very highly of her—probably thinks she is a saint. While not the opposite of Addison, she is a contrast. Someone who does good by nature. She saves others at the sacrifice of herself. She is kind, caring, calming. Juliet decides at the end of the book, she will write her story.


The final letter has Juliet finding love and getting engaged. She remarks that she always thought the story ends when the girl and guy gets engaged. But that is only the beginning. She is right. The dance to engagement is a prequel to the real thing. Like in Lewis' Last Battle, going through the gate of death enters you into a bigger land, not smaller.


Thoughts:
How do you select your next book? Juliet suggests there are three questions to ask what looks like a knowledgable person, in her case, a clerk in a book store. This is taken from page 16.

  1. What is the book about?

  2. Have you read the book?

  3. Was it any good?
Of course, the last one is more of a preference of the reader. A person who detests romance books will not find books in this gendre very interesting. But this does get into the question of what makes a book good? In my case, does it cause me to either examine my world, makes me think, or written in a way to peak my personal interests.


Why does Juliet make the statement that she would prefer suitors in books than in front of her? (pg 121) What does it say about her character? In the rest of the book, she seems rather personable, even though we know her through letters. She does well at book groupings and in front of strangers. The two romanaces we know about, Rob and Mark, both are self-absorbed mean. See Mark's statement on page 154 about you make me happy, you never bore me, … it is all about him. The same with Rob's trophy's taking precendent over Juliet's books. What about her draws her to these type of men? But what about Dawsey? Is he another one of these?


Evaluation:
This is a good book, one which I would not mind recommending someone to read. It reads quickly and flows nicely. Do not expect great truths to appear.
First Line:
Susan Scott is a wonder.
Maybe its because that I know Susan Scott—not this one—but this line really drew me in to wondering about who this Susan Scott is. Of course, the rest of the book is not about her. So this line is only a teaser.


Cast of Characters:

  • Juliet Ashton – main character. Successful writer. Attractive and intelligent.
  • Elizabeth McKenna- Died in concentration camp, so we never meet this character, except in what others write
  • Sidney Stark – Good friend of Juliet, but not a romantic interest.
  • Sophie (Stark) – Good friend of Juliet. Went to school. Juliet's confidant.
  • Dawsey Adams – First person on Guernsey to make contact with Juliet
  • Susan Scott-Administrative Assistant. Minor character, sets things right.
  • Isola Pheen. An eccentric personality. Single person. Shaffer seems to have an interest in Oscar Wilde. In Isola's possession, Juliet found 8 letters from OFOFWW, which turned out to be Oscar Wilde. Oscar Wilde had a sister by the name of Isola.


Notes from my book group:
What about this book drew you in?

Do you think this is a book which had a homing instinct for you? (pg 10)

What endears you to this book?

Will Thisbee describes what he would have missed if he did not belong to the Society. What would you have missed? (pg 102) Mildred in Fahrenheit 451 says that books are not people. Which has a better perspective? Why?

How do you evaluate a good? How would you recommend this book, based upon Shaffer's criteria? (pg 16)

For those of you who bought the book, is this a keeper? For those who borrowed it-do you buy it?


New Words:

  • golliwog: an animated doll in children's fiction by Bertha Upton †1912 American writer

  • antiquarian ironmonger: we call an antique dealer today

  • rag-and-bone man: the original recyclers. People who would go throug streets collecting rags,

  • fulsome: characterized by abundance

  • Pictish Ambush: An ambush where the Picts feigned a retreat, then overwhelmed their opponets in Scotland

  • prime: earliest stage, or the most active, thriving or satisfying stage

  • metier: vocation or trade, activity which a person excells in

  • German, meaning 'camp street'; It was the main street of the death camps.

  • Nosy-Parker: an officious annoying person who interferes with others


Good Quotes:

  • Perhaps there is some secret sort of homing instinct in books that bring them to their perfect readers. How delightful if that were true. (pg10)

  • Reading good books ruins you for enjoying bad books (pg 53)

References:

Book References:

  • Charles Lamb, The Essays of Elia , also on Google

  • Charles Lamb, Selected Letters

  • Seneca, The Letters of Seneca: Translated from Latin in One Volume with Appendix

  • Thomas Carlye, Past and Present


  • Anne Bronte, Sir Roger de Coverly Papers

Wednesday, March 3, 2010

Fahrenheit 451

Book: Fahrenheit 451
Author: Ray Bradbury
Edition: Paperback, 1953
Read: February 2010
190 pages
Rated: 4 out of 5

Synopsis:
The classic book burning book. Pictures a time when firemen no longer put out fires, but start fires—particularly houses which house books. People have gotten mentally soft and complacent. Rather than work out a thought, they would rather be entertained; rather than seek knowledge, they rather have someone else think. As such, Bradbury understands our future, anticipating the effects of TV,video games and other electronic stimulation. We no longer live, but function.

Guy Montag is a fireman who is awaken by three incidents-an old man in a park; a young neighbor girl who opens his eyes to the world around him; and his wife over dosing on sleeping pills. He questions why people would want to die for their books when an old lady intentionally ignites her house, her books and herself. All of this causes Montag to awaken his sense of wanting to live instead of exist.

This leads him to being a fugitive, joining with a band of scholars who will be around to build a new civilization.

Bradbury's book is not a beautiful book. The prose are of a beginning nature. But his insight into our times is great. His ability to force us to deal with the importance of being alive in our thought is what makes the book worth reading. Book burning, while important, is not the main point. The point is the loss of thought, the loss of difference, the loss of individuality as we throw away everything which makes us unique. This gets replaced by brain-numbing chatter by fake families—on TV.


Thoughts:
  • Kerosene is nothing but perfume to me. The modern mind, worshiping the tool. (pg 6)
  • Clairesse notices that Montag laughs when there is nothing funny, without knowing why he is laughing. I know of several people this way. Indicates a nervousness of being able to live within your own skin. (pg 8)
  • This is one of the best lines in the book—How like a mirror her face. Impossible for how many people did you know who refracted your own light to you? How much like God and how humble when you can shine other people's light back without knowing you are. (pg 11)
  • Montag recognizes his own unhappiness, his own dis-quietness. Then thinks, He wore his happiness like a mask and the girl had run off across the lawn with the mask. Sometimes a person comes along and we can no longer hide. They unmask us and show us for what we are. (pg 12)
  • In the story, there is a Mechanical hound which is a relentless killer. Montaq wonders, does the Hound think? Is the hound becoming alive? When the Captian says it is just mechanical, Montag responds that it is said because all which it ever will know is hunting, finding and killing. (pg 27)
  • Are our conversations meaningful? Do we ask questions? This is different than the current saying of Question Everything. Asking questions is a thirst for knowledge, a thirst for wisdom. But Question Everything indicates lack of trust, lack of respect. A lack of questions is another indication of lack of stimulation, or at least lack of meaningful stimulation. (pg 31)
  • That's my family. Mildred, Montag's wife says about the TV program. She is saying this to her husband who is sick. Substituting the safe fake for the real thing. How said, how safe. (pg 49)
  • Being bothered is uncomfortable. It is easier, safer to to avoid being bothered. How do we know when we are alive, unless we are bothered? (pg 52)
  • The Captain notes that even something as small as a zipper replacing buttons can have a profound effect. He more labor saving devices, the less time we have to think, to take a step back. Is progress always better? (pg 56)
  • The bigger the market, the less you want to offend. The small man can afford to offend. The large corporations, the successful authors wilt away, do not confront, do not offend. You no longer want to stir up controversy. Everything becomes vanilla tapioca. (pg 57)
  • Bradbury notes that people's chief goal is to be happy. It is not being right, it is not progress, but being happy. Implications are enormous. (pg59)
  • On page 73, Mildred, Montag's wife, at least in name, hits the problem of reading spot on. “Books aren't people. You read and I look all around, but there isn't anybody!” I think that I am having a dialogue with the author by reading his book. Even Mortimer Adler says that. But it tends to be a one-way conversation-the author presents his thoughts. I can question, react, think about what is being said. But this is not a conversation. The work is on my part, not something mutual.
  • Also on page 73, Montag says, “Why doesn't someone want to talk about it!? That is an impending war. As much as the talk radio shows are out there, we wave a tendency to scream at each other, not hear each other. We are not discussing; we bludgeon each other
  • .Mildred says, whats more important, the Bible or me (pg 76). I do not think Bradbury is making a religious point here. But I think the point could be made that Mildred did not even think of herself as much as Montag thought that a book could contain. Hy should Montag hold her in higher esteem than she held herself. Of course, Montag when he came to know the Bible might find that he was to love Mildred even more than she loved herself. Sort of ironic statement isn't? Of course, it is not every book which is as important as any other book.
  • We have everything we need to be happy, but we aren't happy. Something's missing. Bradbury understands that we individually and as a society need more than just money and things. We need to understand ourselves. We need depth to ourselves. We need a soul. What deepens us? (pg 82)
  • Faber, the retired English Lit professor who Montag turns to, says that there are three points that counts in Montag's search for understanding:
    • Importance of Books. Not so much in themselves, but because of the quality they posses. Good writers touch life often. They provide fresh and telling detail, of our lives.
    • Leisure. Bradbury differentiates between off-hours and leisure. He falls back that the purpose of leisure is to understand, to think. We are moving to a place where our time needs to be filled rather than emptied. Of course, a thinking people will be harder to govern, need reason. So instead of emptying our time to be filled with thought, we prefer to fill it with the “real”.
    • Action. Thought leads to action. It is the action which brings the thought to full blossom. Thought is not inaction, but action with meaning.
  • Bradbury calls the TV screens, idiot monsters. Not sure why. But my take on it is that the TV's were monsters because they made idiots out of people. Of course, today there are many more things which can made idiots out of us. By the way, even books, without thought, can fill in the void of thought.(pg117)
  • When a person know there is life outside of a cage, is it better to go on living? Even if the cage is very comfortable and satisfies everything which you would want? Montag realized that Beatty, his captain wanted to die. Beatty I think realized his trap, but could not kill himself. So he let Montag do the work for him. Is this what happens when we get too comfortable, we die? (pg 122)
  • I loved this phrase, the only man proving his legs! It came from a longer section where Montag is running away after murdering Beatty. All of the TV screens had been turned to his chase. Bradbury says He couldn't be missed! The only man running alone in the night city, the only man proving his legs! Strikes me as showing us what we devolve into mindless droids. Our bodies goes as well.
  • Interesting statement—Montag is looking for acceptance from the world, outside of the city. Even simple senses-a glass of milk, an apple,... (pg 143)
  • Everyone must leave something behind when he dies. (pg 150)

Evaluation:

 This is a good read. It has excitement, it has good thoughts to think on. Its weakness is its prose. But this is a book I recommend. Even among the unbelievers-those who do not like to read—this should be a good read.

Notes from my book group:
  • A little too descriptive. Reminds me of someone who had a descriptive writing class.
  • Why the name of Beetle? Car, Helmet
  • pg 7. Does the girl make him aware of things others than himself? Is this true of any awakenings?
  • How long has Montag been saving books? Before Clarrise? Is this inconsistant with his profession? 20 books in the vent system?
  • Pg 10. Could this be a primer on evangelism?anhumility.other person. Definition of
  • Pg 11. Reflecting your own light by
  • Why the salamander?
  • Numerous legends have developed around the salamander over the centuries, many related to fire. This connection likely originates from the tendency of many salamanders to dwell inside rotting logs. When placed into a fire, the salamander would attempt to escape from the log, lending to the belief that salamanders were created from flames - a belief that gave the creature its name.[9]
  • Associations of the salamander with fire appear in the Talmud as well as in the writings of Aristotle, Pliny, Conrad Lycosthenes, Benvenuto Cellini, Ray Bradbury, David Weber, Paracelsus and Leonardo da Vinci.
  • Why so much suicide and violent death in a content and happy society?
  • pg 24. What was the mechanical hound sensing? The books? Changes in Montag? Or the sent of Clairisse?
  • Pg 25. The quote from GK on how we treat animals.
  • Pg29. Emphasis on sports—to take away our thoughts?
  • Pg 49. What is a family?
  • Pg 52. How long has it been since you have been really bothered? Why would bothersome things be ignored in a happy society?
  • Pg 56. Why does labor saving have unexected consequences? Zipper instead of button.
  • Pg 59. Is the pursuit of happiness supreme?


Good Quotes:
  • We need to be really bothered once in a while. How long is it since you were really bothered? About something important, about something real? (pg 52)
  • That is the good part of dying, when you have nothing to lose, you run any risk you want. (pg 85)
  • Those who don't build must burn. (pg 89)

References:

Saturday, September 19, 2009

Reclaiming the Fire

Book: Reclaiming the Fire
Author: Dr. Steven Berglas
Edition: First, Hardback
Read: September  2009
219 pages
Rated: 3 out of 5



Dr. Steven Berglas has written an easy to understand, non-technical book on those who are successful, but dysfunctional in their success. Dr. Berglas takes a lot of his wisdom from his practice. His practice has ranged from patient psychiatry to corporate, management consulting. So his view is slanted from the perspective of seeing successful dysfunctional people.


Synopsis:
He starts by giving examples of seemingly well-adjusted people who are successful. Then they are faced with some issue where their adjustment falls apart and they react with depression, anger or lack of energy. Berglas works with unresolved issues which his patient had not faced. This typically is inferiority issues, trying to live up to family expectations, and succeeding to please others.


 Berglas talks a lot about people who handicap themselves. Those who are almost afraid of their success. These people are concerned what happens after this success, so they fail to lower expectations. He concludes that people will become guilty or convinced they do not deserve success; or they will try to lower expectations for succeeding tasks. Others instead try to tempt fate by constantly ratcheting up the stakes. Eventually they fail.


 The closest which it came to me was the story of a man who was promoted to a position he did not want. The success at one position does not make him a success at another position. The way for him out of the situation was to retire. I found myself empathizing with this person. While being successful in what he was doing, he felt miserable, losing his drive. Berglas notes that professionals trapped in golden handcuffs are particularly vulnerable to derision if they elect to jump off the fast track.


 An interesting point is made concerning the seasons of life. As a young man, going to be successful person, there is a drive to being  successful. This can be consuming of all of your energy. But as you age, and Berglas says that someplace around thirty, this person needs to become more reflective, to understand more of what you are doing, what you are here for. There should be a reframing of the career path and examine how you are investing it. [Gary’s Note: Is Berglas saying that if you have not started your push by 30, you are not going to make it?]


 Compliments should be personal. This is good, because you did this and it had this effect. No confusion on why the person is being complimented. If a person is confused on why, then they are left wondering what they did good. This leads to anxiety as they try to reproduce the success which they do not know what was successful. This is true of children or staff. Also the opposite is true—about corrections. Be specific.


 Being There is so important. There is a way for those who have advantage—whether its wealth, social standing, smarts, ,…--to self-handicap themselves. As Jesus said, those who have much, much is expected. If you do not even show up, or live up to your full potential, then you don’t actually fail. This is what Berglas calls a Faustian Bargain. When the person feels pressure to succeed-read our generation saying you can be all you want to be—then by not trying, you don’t fail at living up to all.



Thoughts:


  • People can be pulled short of their true calling by previous obligations. Such as a son of a military officer may feel compelled to follow in a military career rather than a passion for mathematics.
    • Truncation of calling leads to a lack of self-actualization.
  • Nothing satisfies a narcissistic person. There is always a need to obtain more self-love. Everything but perfection is failure.
  • Chris Argyis of Harvard has found that smart old dogs are adamantly opposed to learning new tricks. From Teaching Smart People to Learn, Harvard Business Review, May-June 1991, pages 98-109
  • Example of a bonsai tree vs a Christmas tree farm. With a Christmas tree farm you can bring in lots of money, quickly. But a bonsai tree will take beyond the time the original grower will live. Different between cheap individuals, but collective worth and the individual depth which may be worth a lot of money later on, but you cultivate for the value it brings to others. (121)
  • When you make your career yourself, then you are vulnerable to the failure of self as things with you job is not right.
  • There are three problems when your career has a single upward track rather than a zig-zag:
    • Choking under pressure
    • Seeking external excuses for failures, such as self handicapping
    • Fleeing performance expectations
  • How to introduce innovations and change without threat:
    • Know what you are afraid of
    • Instead of looking at fitting everything into the current container, try expanding the container.
    • Employ Psychological Diversity Training. Getting used to changing circumstances.
  • Berglas points out that success can be as addictive as a psychoactive drug. You can be dependent on it. Consequently the thrill wears off or you fail.
  • Success is not the only way to achieve this, but may also be gained through positive ways such as doing things for their intrinsic value. Example is given is children playing; helping others, ….



Evaluation:

When I read a book like this, it is very much related to something which I feel needs to change in my life. From this book, I did not get a good sense that it addressed people like me. The one place was mentioned about. But when I read through the book, I did not see a place of help here.

It was an interesting book to read, but not for me.

Good Quotes from the Author:

  • When you fake inner strength, you fool yourself much more than you fool other people. (115)
  • Until you abandon the pretense of perfection, you cannot possibly acquire the new skills or resources needed to sustain success through a career. (176)
  • Burnouts do not lose passion for a career because they are deadbeat, exploitative users. They are doers—or would-be doers—thwarted from attaining psychological satisfaction because their eyes have been on the wrong prize. (212)


Good Quotes from Others:

  • Be satisfied with success in even the smallest matter, and think that even such a result is no trifle. Marcus Aurelius, Meditations. ix. 29.
  • The people who get on in this world are the people who get up and look for the circumstances they want, and, if they can’t find them, make them. George Bernard Shaw, Mrs. Warren's Profession, 1893
  • In this world there are two tragedies. One is not getting what one wants, and the other is getting it. The last is much the worst. Oscar Wilde, Lady Windermere's Fan, act 3.
  • Ah, but a man's reach should exceed his grasp,
    For what's a heaven for?" Robert Browning (Men and Women and Other Poems)
  • Oh, don’t the days seem lank and long
               When all goes right and nothing goes wrong.
                    And isn’t your life extremely flat
                              With nothing whatever to gumble at!
                                             William S. Gilbert, Princess Ida
  • A great many people think they are thinking when they are merely rearranging their prejudices. William James, no reference
  • Ambition is so powerful a passion in the human breast, that however high we are [is] never satisfied.  Niccolo Machiavelli-no reference
  • There is no trap more deadly than the rap you set for yourself. Raymond Chandler-no reference
  • Success is counted sweetest, By those who ne’er succeed. Emily Dickinrson, Part I: Life
  • When you’re green, you’re growing. When you’re ripe, you rot. Ray Kroc. No reference
  • Avarice and happiness never saw each other, how then should they become acquainted? Benjamin Franklin, Poor Richards Almanac, 1736
  • The flourishing life is not achieved by techniques. You can’t trick yourself into a life well-lived. Neither is it achieved by following five easy steps or some charismatic figure’s dogma. A flourishing life depends on our responding as best we can to those things uniquely incumbent upon us. Epictetus, The Art of Living, pg 89
  • Men are disturbed not by things, but by the views they take of them. Epictetus, The Enchiridion
  • It is not the mountain we conquer, but ourselves. Sir Edmund Hillary
  • To do anything well, you must have the humility to bumble around a bit, to follow your nose, to get lost, to goof. Have the courage to try an undertaking and possibly do it poorly. Unremarkable lives are marked by the fear of not looking capable when trying something new.- Epictetus, The Art Of Living: The Classic Manual On Virtue, Happiness, And Effectiveness, pg 87
  • Failure is the opportunity to begin again, more intelligently, Henry Ford
  • The more things a man is ashamed of, the more respectable he is. George Bernard Shaw, Man and Superman, Act I
  • -This above all: to thine own self be true,
    And it must follow, as the night the day,
    Thou canst not then be false to any man. Shakespeare, Hamlet, Act I, Scene 3
     

References:




Tuesday, September 8, 2009

You and Yours

Book: You and Yours:
Author: Naomi Shihab Nye
Edition:  1st Edition, Paperback
Read: August 2009
81 pages
Rated: 2 out of 5
Why a “2” rating? Is it a bad book? Is this book just not for me? Does Nye not say anything worthwhile? Is poetry not something I get? Is this poetry?


Questions I pose for myself. Poetry sound wonderful to me—being able to express thoughts beyond words on the paper. I just don’t see the depth in most of the 49 poems presented. They seem more words on a page, rather than opening my eyes to something beyond. The thoughts seem more prosaic, along with the words.

So is the problem me or Nye?

Thoughts:
One of the two places which somewhat succeed for me was in the poem, Fold. She talks about the proclivity with words, small and little, the diminutive tendency in a world given often to sprawling and big. This reminded me of the lostness those of us have who are pebbles—trying to make small ripples in a big pond.

The other piece I found was in the poem Don Chu Go. Nye says to use your voice, cry of in pain, injustice. While a common thought, it is expressed ragged and well like the thought should be expressed.

The book’s title comes from the poem, During A War. She looks at who “you” and “yours” are. She has received a letter from a friend during a war—I am assuming Iraq or Afiganistan. She asks the question, who is “yours”? Where does “yours” stop? Good questions. There she falls in her responses—this is where either I do not understand or she does not provide something in continuity with the question.

So which is it, she or me?
  
Notes from my book group:


References:

Saturday, August 29, 2009

The Man Who Was Thursday

Book: The Man Who Was Thursday
Author: GK Chesterton
Edition: Public Doman-Gutenberg
Read: June 2009
97 pages
Rated: 4 out of 5

The Man Who Was Thursday is a pretty good GK Chesterton read. You read Chesterton not for his story line--even though sometimes is pretty good like this one, nor brevity of thought--his specialty is being expansive as he is personally; nor for a realistic view—that is definitely out. But if you want to enlarge your own view, see beyond our world, look at it with eyes afresh, then Chesterton is your man.


Synopsis:
The basic story line is Syme is recruited to infiltrate anarchists. He does such a good job that he lands the position of Thursday on the council of days—the coordinating council of anarchists for Europe. The rest of the story dealt with Thursday trying to stop Sunday, the head of the council of days. Then there is the reward for a well done task.

As exciting of a storyline this is, it pales to the philosophical points Chesterton makes. He explores our fears of isolation, the encouragement of working together even against great odds; the ability of a few men banded together and their ability to stand before the world. Oh how to tell without giving away the plot?

But the big question which Chesterton asks is what are we here for and who are we? Like the Bible he starts in a garden or a park if you prefer, and it ends in a wild celebration where Chesterton answers questions such as, Why did God allow evil? Why do we have to encounter evil and suffer with it?

Chesterton’s story is a front, a front to examine who we are. We discover glimmers of ourselves more in conflict than in calm. We find ourselves as we are forced to such through life, rather than setting in a park discussing things. As one character said, “I strayed to close to hell”--but then he understood himself. But when we are able to rest from our labors, celebrating our lives, we can see our life clearer in retrospective.

The accusation says we have not hated because of never having lived—never been put to the test of being in the world. Chesterton’s response is we have been—we have stood up, we suffer in more ways to keep our honor then can be imagined. It is because we do not bend or if we do, we come back to stand upright, that we are able to hold our heads up.

Thoughts:
Chesterton is definitely not a modernly politically correct person. He starts right out by talking about how this particular poet is laying down the law to men and women, particularly women. He notes the paradox of how easily an emancipated—liberated or feminist in our day—will do something which very few women will do—pay attention to what a man says. He seems much more witty witting about modern women than his other incorrectness concerning Jews and blacks.
Something Chesterton does real well at is turning an argument on his head—of course it is easier if you control the conversation. The argument which is made is that there is splendor in chaos, there is beauty in the wild. Man’s creations destroy. Gregory, the anarchist, says that he would much rather have a tree than a lamppost. Chesterton points out that is by the lamppost which you can see the tree.





There is a certain bit of irony and ticking which Chesterton plays in this story. There is a council of anarchists. Wouldn’t by its very nature anarchists would not need or even a desire to coordinate their activities? In chapter two Syme says to the anarchist, I know your passion for law and order. Ultimately nobody likes chaos, we yearn for order in our lives. But a good order. An order which allows us to flourish rather than the control which restricts. This is ingrained in us. The moment which two people get together we play by rules of a relationship, whether spoken or just understood.



Chesterton had a great deal of faith in the people. Not so much in their ability to choose right from wrong, but to look out for their own good. In chapter XI a mob is chasing our heros. During the dialogue Chesterton points out that the only defense the common people have is the right application of the rule of law. It is the rich who benefit by subverting it. If they do not like a law, they leave. The poor have to stay. At the end of chapter XII he says “Vulgar (common) people are never mad.”

But in chapter XIII he gets to the main point when Syme says, “…it is six men going to ask one what they mean.” Later on that page, he has Sunday asking them “…you want me to tell you what I am, and what you are, and what this table is, and what this Council is, and what this world is for all I know. Well, I will go so far as to rend the veil of one mystery. If you want to know what you are, you are a set of highly well-intentioned young jackasses.” While not a soothing answer, it probably is a correct answer. When you look at a life, most people are well intention, but failing and failing miserably people. But isn’t this only a partial answer on who e are? The other answer is given as Syme and his friends chase Sunday right into their victory celebration. We also see we are people who overcome. Overcome not only by our strength, but through the one who gives us strength.

Not major Chesterton points, nor are they going to be part of the Chesterton quote book, but there is a great line of thought:
  • Syme is describing his father and mother, his mom being a vegetarian, the other hedonistic. The comment is made “by the time the former had come to enforcing vegetarianism, the latter had pretty well reached the point of defending cannibalism.” Just a great line.
  • When Syme and his group come to confront Sunday, Syme sais “I attack him rashly because I am afraid of him.” When we are afraid, we are at our worst.
Evaluation:
A Christian reading this book will find full meaning at the end; others will say it was a great adventure book, but he be bewildered at the end.

Notes from my book group:
Enjoyable book. But we did not discuss this much as we did a potluck and game night.

New Words:
  • Flaneur: French for an idle man around town.
  • Colney Hatch: A lunatic asylum which in Britain was synonymous with any mental institution.
  • Pate de foie gras: Foie gras is French for "fat liver," and this pâté is made from the livers of specially fattened geese or duck.
  • Joseph Chamberlain: an influential British businessman, politician, and statesman, father to Neville Chamberlain. Malcolm Muggerridge mentions him in his Chronicles of a Wasted Time.
  • Tim Healy: an Irish nationalist politician, journalist, author, barrister and one of the most controversial Irish MPs in the House of Commons
  • Marat: a Swiss-born physician, political theorist and scientist better known as a radical journalist and politician from the French Revolution. His journalism was renowned for its fiery character and uncompromising stance towards the new government, "enemies of the revolution" and basic reforms for the poorest members of society. His constant persecution, consistent voice and uncanny prophetic powers brought him the trust of the people and made him their unofficial link to the radical Jacobin group that came to power in June 1793. He was murdered in his bathtub by Charlotte Corday, a Girondin sympathizer.
  • Jacobins: a Jacobin originally meant a member of the Jacobin Club (1789-1794), but even at that time, the term Jacobins had been popularly applied to all promulgators of revolutionary opinions.
  • Dosition: ???
  • Décore: marked by propriety and good taste
  • Proboscis: the trunk of an elephant; also : any long flexible snout b : the human nose especially when prominent
  • Chiaroscuro: pictorial representation in terms of light and shade without regard to color
    2 a : the arrangement or treatment of light and dark parts in a pictorial work of art b : the interplay or contrast of dissimilar qualities (as of mood or character)
  • Duncaid: a landmark literary satire by Alexander Pope published in three different versions at different times
  • Martin Tupper: an English writer, and poet, and the author of Proverbial Philosophy-long series of didactic moralisings composed in a lawyer's chambers
Good Quotes:
  • What is there poetical about being in revolt ? You might as well say that it is poetical to be sea‑sick. Chapter I- THE TWO POETS OF SAFFRON PARK
  • It is always the humble man who talks too much; the proud man watches himself too closely. . Chapter I- THE TWO POETS OF SAFFRON PARK
  • I should think very little of a man who didn't keep something in the background of his life that was more serious than all this talking. Chapter I- THE TWO POETS OF SAFFRON PARK
  • The soldier must be calm in the thick of the battle. The composure of an army is the anger of a nation. Chapter IV- THE TALE OF A DETECTIVE
  • I don't know any profession of which mere willingness is the final test. I do—martyrs. Chapter IV- THE TALE OF A DETECTIVE
  • Vulgar (common) people are never mad. Chapter XXII-THE EARTH IN ANARCHY
References:

Saturday, August 15, 2009

The Monroe Doctrine: An ABC Guide to What Good Bosses Do

Book: The Monroe Doctrine: An ABC Guide to What Good Bosses Do
Author: Dr. Lorraine Monroe
Read: 2009
219 pages
Rated: 2½ out of 5
I first came across Dr. Monroe at the FUSD Administrative Conference in August 2008. She was the second person who spoke at one of these events which made me take notice. So I bought her book. It is hard to be a great speaker and a great writer. Dr. Monroe is a great speaker.
Thoughts:
  • A sign of real success is when it is passed upon institutional change rather than personality. Build-Pg 29
  • Give of yourself as a listener, a shoulder, and a hand. Give of yourself—but always move the mission. Give-pg 84
  • Reduce gossip, phone calls and drop by’s
  • Make sure staff have time to reflect on the work they are doing.
  • Save a day so that you can rest—no work.
  • Retreat so you can learn the big value work which we are doing.
Evaluation:
But there is a lot in her book which makes sense. She organizes her thoughts A through Z, 88 thoughts. Topics such as Ask, Escape, Joke and Wait. So it is a good book to go through a day at a time.
There are some specific things she talks about—Be prepared, to be growing and learning today, you are getting prepared for tomorrow; or reflect—Does your staff have time built into their schedules to reflect on their work?
But there are a lot of times which she talks about things which do not resonate with me. Such as breaking the rules-if you are not breaking the rules once a day, you are not doing your job. This just does not make sense to me. Sounds like an undisciplined approach to management.
I think if you read the book like a devotional, picking and choosing what hits you to change about yourself, it is a good book. But it is not a 1-2-3 book to being a better manager.
Good Quotes:
  • He was born with a gift of laughter, and a sense that the world was mad. Rafael Sabatini, Scaramouche,
  • You may not know what the next challenge will be—but if you are growing and learning today, you are getting prepared for it. Pg 145
  • Sanctify your work by inspiring people to do their best in order to make a difference in the world. Pg 172
  • The wildly successful organizations are led by surprisingly old-fashion individuals—what I call Radical Traditionalists. As a Radical Traditionalist, I see my job as sheltering my organization from crazy pendulum swings. Pg 178
References:
- The Meditations By Marcus Aurelius