Wednesday, September 9, 2020

Joseph Comes To Town


 Book: Joseph Comes To Town
Basic Information : Synopsis : Characters : Expectations : Thoughts : Evaluation : Book Group : New WordsGood Quotes : Table of Contents : References

Basic Information:

Author: Paul Swearengin

Edition: Hardcopy

Publisher: Paul Swearengin Publishing

ISBN: B07QTJM2B9

Start Date: September 3, 2020

Read Date: Sept 9, 2020

233 pages

Genre: Fiction, Christianity

Language Warning: Low

Rated Overall: 4 out of 5



Religion: Christianity

Religious Quality: 4 out of 5

Christianity-Teaching Quality: 4 out of 5



Fiction-Tells a good story: 4 out of 5

Fiction-Character development: 4 out of 5


Synopsis (Caution: Spoiler Alert-Jump to Thoughts):

Joseph comes into a mid-sized Oregon town called Bekering. He is a former resident, but his family was driven out when he was young. Christians in the city are a formable political block. But many of them are of the mindset of their Christianity goes hand in hand with making money. So the relational aspects of the gospel has been lost on most of its citizens.


Joseph comes to town and tells and acts with people that God loves them as they are. He does this through storytelling, accepting people as they are, and being their in their time of need.


Change happens in the hearts and mind of a few key people, bringing reconciliation. But there are also consequences where a pastor loses his church and people are not accepting. But things work out in the end.



Cast of Characters:
  • Joseph-main character who brings a message that God does love all and that we as Christians should reflect that love. It comes out that Joseph is the son of a man who was driven out of Bekering.
  • Saul Thompson-Pastor of Bekering Christian Center, a leading church in Bekering. He has been that for 22 years. Wife is Patty Thompson
  • Patty Thompson-Wife of Saul Thompson. Has had a miscarriage
  • Isaac Thompson-Saul and Patty’s 17-year old son. Just about died as a young boy.
  • Thad Perkins-Friend of Isaac. Rejected Joseph. Committed suicide because of not finding acceptance that he was gay.
  • Elsa -liberal, protests with the gay community. Gay.
  • Hal Beatty-major land owner. Power broker in Bekering
  • Earl Gates-Chief of Police
  • Andy Strapp-Mayor of Bekering
  • Becky Townsend-banker who has had two abortions
  • Christian Anderson-Pastor of a charismatic church.
  • Dirk Rogers-Radio talk host, former hippie
  • Blake Perkins-Rich. Father of Thad.


Expectations:
  • Recommendation: Tavern Theology Facebook Group
  • When: October 2019
  • Date Became Aware of Book: October 2019
  • How come do I want to read this book: I know the author and am interested in what he has to say.
  • What do I think I will get out of it? Insight into how a Christian should live.

Thoughts:

As a note: I am in a group with Paul Swearengin. So there is a lot of what I see in this book that is affected by his conversation and demeanor. I feel this is a benefit to my understanding of his book. On the other hand, this is not an unbiased view of his book.


In the New Testament, Saul was the prosecutor of the church. Also the king of Israel who became corrupt. But Saul the persecutor became Paul the Apostle, messenger of God. I wonder if that is the transformation which Paul Swearengin was getting after. Also wonder if Paul Swearengin is reflecting on his own metamorphoses.


I wonder about Swearengin’s former church-The River. What kind of church was it?


Is Swearengin saying that conservative Christian politics is driven by financial considerations? And not even Christian, but personal?


Joseph seems to be in too many places and into too many lives to be an example. But taken individually, he is someone who can help a person live.

 

Pastor Saul in some ways resembles Nicodemus who visited Jesus at night and then became a follower after his death.



Forward

Is Jesus a conservative and a supporter of the right wing of American politics? It might be an odd question to ask. A better question might be to ask if Jesus supports the conswervative political stances so prevalent in the American Evangelical Church today. Swearengin has been a pastor of a conservative church, his wife is the former mayor of Fresno, and his view of Christianity and politics has moved. The characters are not any one person, but are based upon observations of various people whom Swearengin has been associated with.


Prologue

Joseph comes into Bekering. A truck whose driver professes to be Christian has just cut him off and has all sorts of Second Amendment stickers on it, including that God is for the Second Amendment..



1 - The Marriage Rally

Saul Thompson is leading a rally against gay marriage. A protest group is also there, kept separate, but peaceful.


It’s hard to make people think you’re fighting for them when they believe you hate them.


Patty T says that the conservitive Christian side can be downright hypocritical-in relationship to say Christ loves everybody, but then spewing hate against groups.


Saul has developed the art of trading his true feelings for propriety. Patty has not.



2 - Berking Politics

Chit-chat between Hal, Matthew (Republican chair for the area), and Saul about how wedge issues keep people voting in the way they want them to. Saul has different thoughts that morality issues are for morality, not politics, but lacks the courage to say anything.



3- Seeing Joseph

Personal favorite microphone? Saul’s thought of a particular mic. Joseph is introduced to the story with a T-Shirt saying God is NOT Mad at You. He has started teaching around town. But right now is just talking to people in Saul’s crowd. He then moves to the counter protest side.



4 - An Unexpected Guest

Saul is trying to get a loan from a friendly bank for a new children’s wing. An unexpected banker also shows up, Becky. Becky is pretty hard-nosed and by the book and number person. Joseph is a busboy while doing his real work-he is a storyteller


First Bible reference-Joseph calls Saul a man with no guile.



5 - Politically Incorrect Conversation

Negotiating for the church loan. Then there is a discussion on abortion. Becky becomes emotional over this argument.


Hal Beatty once explained his reasoning to Pastor Saul-God doesn’t want me to lose out on good business. This is in reference to an agreement Hal had made with the city that if Hal developed one piece of property, he would leave another piece of land as farmland. Later in the book, it becomes evident that Hal never intended to leave it as farmland. He just needed his people on the city council. This is where Bekering is very much like Fresno. There was an Operation Rezone put together by the Fed’s which obtained underhanded deals made by land developers in Fresno. Similar story in Bekering. In Fresno, this only slowed down the process, not stopped it.


This part of the story seems a bit odd. Becky starts an argument over abortion. But then gets emotional when the pastor brings up points about what is an unborn person. It is the argument over is this an unborn human or a bunch of cells not yet formed?



6 - A Life-Changing Collision

Becky literally runs into Joseph. They have a conversation which turns to Becky’s abortions. This conversation hinges on how much grace and forgiveness will God extend to sinners. This is a focal point in Swearengin’s book. If God loved people enough to sacrifice His Son, then will he want them enough to forgive their wrong doing?


Joseph uses the term Father God, as where he gets his knowledge and wisdom from. This is true of all wisdom.



Swearengin recounts the story of Jesus and the woman at the well. In this case, Joseph sees that Becky is greatly disturbed by the talk of abortion as murder. Why? Because this hits very close to home with her. Joseph tells Becky that Father God forgives her and loves her despite the abortion. Then goes on and reveals that she has had two abortions.


This causes Becky to reveal her inner thoughts and feelings. Feelings of shame, feelings of wanting to tell someone, feelings of wanting be loved. She also has a daughter out of wedlock. Joseph says that the reason why he knew about this stuff was that Father God wanted Becky to know that He loves her. Isn’t this the message God has for us all? Why do Christians have such a hard time telling it? Showing it? Do we not feel God’s love for us? Swearengin’s answer to this question? Sometimes in church we forget how big God really is and how big his ability to love everyone.




7 - Isaac’s Quest

Conversation between Isaac Thompson and his friend on the way to one of Joseph’s storytelling. Isaac is labeled as a seeker, I am assuming a seeker of truth. There is the wondering if God is different from the God heard in church.


Swearengin references a singer by the name of Gungar who sings about God is not a man. There really is a song by a guy by the name of Michael Gungor with these words. Sort of cheesy, but makes the point.



8 - Teller of a Different Story

Discussion with Joseph and young people about the value of public events such as the Marriage Rally. Joseph traces back to Martin Luther the idea of protest against a different interpretation of the Bible. Who does God love? Why does the Bible indicate that God will destroy the evil? Does conserative Christianity give permission to hate someone? It seems like some believe that over that God loves them.


I wonder if this is true that Republican ideas were sewn into the evangelical, conserivative church. I would say that would be true since the Ronald Reagan years. But then where did Jimmy Carter get his ideas from?



9 - Saul and His Sermon

Pastor Saul’s sermon. Saul tries to teach his flock how to be godly.He starts to preach against Joseph, not by name. Becky Townsend was there and left when Saul talks about abortion. He then also sees Joseph there. Joseph seems more sad for Becky and Saul than angry at being preached against.



10 - Migrants, Muslims and Miracles

Joseph tells a story in Pastor Saul’s parking lot. It is a rendition of the Good Samaritan. There is a question and answer period afterwards. Pastor Saul eavesdrops on this.


Sometimes we’re too busy or too judgemental to help others. But I believe Father God loves mercy, wherever it’s given and by whomever it’s given. This is a good reminder. Jesus was busy going to do something good like heal a person. But a lady touches him and he stops ministering to her. Sounds like what Swearengin is talking about. It is much too easy to be busy and leave off of doing the good God wants us to do.


Sometimes too we react according to what we know and think. This is why it is important to have an understanding in line with what God has in store for us.


Interesting thought: when a person knows deprivation, they will be greedy even if there is plenty.


Swearengin points out there is a sense that as others also started to obtain prosperity, those who had previously done well felt like victims. This enabled a whole group of people to capitalize on this. In this case, the conservative causes. Fear and anger was fed to those who felt victimized. (As a note: liberal causes also can do similar things to those who do not have. There is agitation to make others be like me. There is a right sense of understanding that you should have the opportunity for similar gain. But there is also a sense of lust and to equalize by tearing down. My thoughts not Swaerengin’s)



11 - Saul Caught Spying

Becky did not leave the service due to what Pastor Saul said, but to get a friend to meet Joseph. Very similar to the woman at the well-Joseph told me things about my life. Her friend Ruby has had a leg injury. Joseph has people pray for her leg. It is healed.


There is envy-Joseph is free to love people.


If you have no faith to believe, it’s hard to see people healed by prayer. Joseph’s prayer was either a matter of faith or foolishness. You ask God to heal … and find someplace in your heart to believe He can do it and let's see what happens.


While Pastor Saul saw what happened, he felt he needed to prepare Bekering for a let down and the mess he felt sure Joseph would leave.



12 - A Pastor and the Mayor

Pastor Saul and Mayor Andy Strapp meet. A sense of entitlement from the conservative Christians. Andy has doubts about if the conservative agenda is the best for Bekering.


Certainly a lot of things named Beatty.


Interesting comment. They may be Christian men, but not so sure about them being good.



13 - Memories Packed Away

Remembering when Saul’s father lost his job and the effect it had on him and the family.



14 - A Radio Show and A Straw Man

Pastor Saul goes on talk radio. Dirk Rogers was a fake name-his was really Greek. They talked about trans-bathroom usage. More of a talk to raise ratings for Rogers. Pastor’s Saul’s part is to raise falder to rile up listeners so they can be more intense and listen more often.


Swearengin presents some interesting arguments, or I will say sides, about various issues. He compares how bathrooms are situated with how blacks were forced to use different bathrooms. Also brings in wife abuse and how that was tolerated. He also brings up that there are mixed use bathrooms, such as when a father needs to bring their daughter into a bathroom. I wonder about what arguments the other side has. All which I hear are more things oriented towards right and wrong than the need. When my daughter went to UC Santa Cruz, the dorm she was in had mixed use bathroom dorm. They seemed to work out OK.


Phrase brought a smile: proctologist of the world.


Do I see how good God made the world or do I see the evils which have corrupted that beauty? I think there needs to be both. After all, if there was not the response, then we would still have slaves. But without understanding the beauty, we would not know what we are aiming at.


We tend to understand and care about those who we know, which is a small percentage. It is those outside of our comfort zone is where our growth really happens.



15 - The Radio Host

Joseph talks with Dirk Rogers. Joseph notes that talk shows specialize in making people feel like they are victimized, and getting them worked up and angry. Joseph knows his real name and the meaning of it. He gives Dirk the purpose of being the defender of people.



16 - Fishing for Answers

Conversation with Isaac while fishing. Discussion on the relationship between God and the Bible.


Swearengin compares a written biography of someone with knowing the person first hand.


Should laws be passed to keep people from sinning? Interesting question. Swearengin does not answer this question. But he does talk about grace being given. By definition, grace given is never grace deserved. Grace does not come about by following the rules/laws but by the person giving grace.


But to the question, is Swearengin saying there should be no moral laws? In a lot of respects all laws are morals. They are the morals of a society. Do not murder, do not steal, do not lie are all based upon the morality that God is in each of us. By doing any of that we are tarnishing that image.


I suspect that we are given laws as bumpers on our behavior. But grace recognizes we cannot perfectly keep those laws.



17 - A Gala Event

A museum in Bekering is having a gala. Of course Pastor Sual and Patty and the rest of the mover and shakers would need to be there. And Joseph is busing the event. Joseph is able to talk about Patty’s loss and needs.


Patty thinks how religious people stress the inward so much, but need to make sure the outside is so spotless.



18 - Bekering, We Have A Problem

Discussion at the gala about a new mall Hal wanted to build. There is a movement to meet Sunday in the Pastor’s office with another city council member-making it an illegal governmental meeting.



19 - Bekering’s Past and Future

Hal is honored for giving a donation to the museum. But is drunk and states the money could go better to building a dam and a highway. Joseph says that God condemns Hal and his generation for mortgaging the nations future for the pleasure of now.



20 - The Other Side of the Religious War

Joseph’s conversation with Elsa. They dance. She shares her story. Joseph shares that God loves her, just ask.


Elsa saw that Joseph enjoyed his life. Sheer joy showed through.


Elsa says that her side tries to love everyone. Joseph points out that they do not love the churches of the town. Swearengin says that It’s impossible for two sides to have healthy interaction when you’re in a winner-take-all battle. He points out that those without power will feel victimised. One day they will have the power and the roles will be reversed. This kind of power struggle looks at things as a zero-sum gain.


Swearengin says that God would prefer us fighting for people than truth. Is this an either/or proposition? Can it be both?



21 - The Stress of Being Mayor

Andy Strapp as mayor and his background. He is at a gym and sees Joseph there. Joseph tells him that God has chosen him for this position.


Andy knows that the biggest problem is white flight to the city’s north. This is pushed by developers like Hal.


Not a conservative Christian free-market idea, but Andy thinks that when the free-market and government work together does things work best. But how does that fit in with what Swearengin said above about laws not solving the morality issue? How can the government guide unless laws or regulations are made? And if you make them, then what is the driving force behind those laws?


Operation False Zone - like Fresno’s Operation Rezone. I suspect Swearengin is really talking about Fresno more than anyplace else in this chapter. In it he talks about how property is brought within the city limits and the value goes up tremendously. There is a sense of “get your money” now and let the future worry about itself, even though the consequences of today’s action is putting the future in hock.




22 - The Pastors’ Meeting

Getting his fellow pastors onboard to take care of Joseph.



23 - Don’t Call Him A Pastor

Joseph and Pastor Anderson come late to the pastor’s meeting. Joseph is asked about homosexuality. He writes down a list of sins on a whiteboard which are listed in the Bible. After overthrowing tables, he stomps out.


Swearengin is taking a snippet of the women caught at adultery. Also there is a mixture of Jesus at the temple, overthrowing the money changers tables.


God is willing to love us right where we are.


Someday, when you stand in front of Father God, he won’t ask if you had good theology. No, He will ask if your good theology kept you from loving people.



24 - A Father-Son Clash

Thad Perkins, Isaac’s friend, commits suicide. Pastor Saul and his wife go to his parents to comfort them. Revelation was that Thad was gay. Discussion of suicide and hell. Isaac accuses Pastor Saul of driving Thad to his decision for suicide. They argue and Pastor Saul hits Isaac. Isaac’s take is that Thad was looking for someone to say that he was good enough. He did not find it in the church.


Wonder how much Philip Yancey Swearengin has read. There are threads of a couple of Yancey’s books I am a little familiar with, What’s So Amazing About Grace and The Jesus I Never Knew.


As in Pastor Saul’s arguing, he also fell into a pattern of self-justification. This included why he hit his son.


Are any of us “good enough” for God. In one way, no. We all fall short of our own ideas, let along God’s. But there is another half. God has made a way to be not only good enough, but to be perfect in His eyes-that is the grace which Jesus enabled. That is the conundrum-sin and grace.


We as Christians preach the easy part-condemnation.



25 - Angst Around the Funeral

The church power group does not want Thad’s memorial service at the church because of Thad being gay. It was evident that it was more about politics than protecting children or any other evil. The church’s finances were threatened if the memorial service was held at the church.



26 - A Surprise Funeral Guest

Day of funeral/memorial. Elsa’s group gathered outside of the church to show support for the family, not to protest. Pastor Saul is feeling the rejection of Isaac as Isaac has not come home. Thad’s lover comes to the service and announces who he is.


I think Swearengin drew up Elsa’s group as a counter to what Westboro Baptist Church did at Matthew Shepard’s funeral.


Thad’s lover asks, do you think he can be forgiven? Also, could Thad be forgiven? Swearengin goes back to Augustine to note that he thought it was a sin and as a sin at death, there is no confession of sin. So can there be forgiveness?


I guess there is another dimension, and I do not know the answer to this. But it seems to me that we each sin almost every day in some ways. Lets say you have a Christian who is driving 45mph in a school zone. He swerves to avoid a child, still hitting the child but also runs into a tree. The Christian dies. Did he commit a sin by his reckless driving? If so, he probably did not confess it before he died. Does that mean he is going to hell due to his unconfessed sin? I do not think so. I think there is forgiveness from God. So can God forgive the sin of taking your own life?



27 - Healing A Mother’s Heart

Service at the graveside. The ceremony seems pretty rote. Isaac is at the service. Joseph is part of the catering group. Joseph comforts Thad’s mother. Joseph encourages Isaas to talk with his father. There is an explosion between the two of them.


Joseph notes that God will go to the end of the earth to save one of His treasures. Is this a reference to the Good Shepherd finding the one lost sheep?



28 - Losing a Son and Losing Control

Father and son argue with Isaac not feeling loved and Saul not being able to exhibit love. Then Hal goes after a group which has silently been across the way in a park. A mele happens when Hal rips a sign with a suicide prevention phone number He then punches Pastor Saul. He tells Pastor Saul that a censure meeting will occur and it will go badly for him.


At the end Saul realizes he has unfinished business with Isaac, but Isaac has left.



29 - Changes in Bekering

Joseph is fired from his job as a busboy because of pressure from Hal Beatty, He can no longer do his storytelling in the back room.


Joseph shows no animosity towards the owner of the grill. Why? I think it is because Joseph really does not have anything vested in working there. He has few strings which tie him, so there are only a few things which will set him off. But he was still hurt by being let go. Maybe because he enjoyed the place.


Joseph recognizes that there is a comfort in the status quo. It is also easier to keep your beliefs than have them challenged. Something I need to remember. If my beliefs do not represent truth and God’s view of this world, I need to alter them.


A person with a political mindset can miss what God is doing… A political mindset allows a person to justify bad things for a good cause. What is the way out? Repent of your mindset.



30 - A Change at the Day of Prayer

Community Day of Prayer. But it is set up not so much as a time of prayer, but as a political event. In this case, there is a mean spirit going through the event. Pastor Saul is shunned. Patty decides not to go. Hal and business owners are now MCing the event.


When Patty refuses to go, Saul releases that this is an important conversation, but he does not have time to follow up on it. After all he is an important person.



31 - Joseph’s Comeuppance

Pastor Saul is no longer in his seat of honor. Actually not even assigned a seat on stage, but a kind guard finds him an empty seat. Joseph is outed. Pastor Anderson stomps off the stage. Joseph was born in Bekering. His father was driven out of town. A mob, incited by Hal Beatty, physically attacks Joseph.


Very similar to the Pharisees and Sadducees going after Jesus.




32 - Love Thine Enemies

Elsa apologises to Pastor Saul for the anger she has felt towards him. Saul’s response is mostly non-responsive. Elsa suggests that there may be common ground where they both could work for the good of the city. Pastor Saul says that he cannot. Elso confronts Saul with Jesus loved sinners, why can’t His people love those same sinners?


Swearengin notes that This was a moment grace would have served him well, but grace never seemed to replace Saul’s need to feel righteous. Something to think about beyond this book.



33 - A Frustrated Drive

Time of discontent for Pastor Saul. He sees the future and that is he will be told to leave his church. Family is not in a good situation-it is breaking apart. And he gets a speeding ticket.



34 - Saul’s Search for Answers

Pastor Saul goes to his church and rants to God. He feels the loss of his son, his church all that he has worked for. He wonders if God even cares. Joseph is there and tells him that God does care. Joseph says that He is letting stress come to Saul to get his attention. God is prepping Saul for the next phase of his life.



35 - A Harsh God

Joseph retells the story of a rich man having his servants earn money. Joseph’s interpretation goes from a works based one to relational. Joseph take on the story that instead of the rich man being harsh, it is because the staff did not know God’s heart. He then shows Saul a picture of the woman caught in adultery.


We have a choice: be the rock throwers in the women caught or those who offer grace. What is our picture of God? Harshness or a God of mercy? God is not Santa Claus with his list of good and bad kids. I am wondering if Swearengin stretches the story a bit.


He talks about the interplay between free will and God’s purpose.


I wonder how autobiographical the book is about Swearengin. But that is his story, not one I need to know about. Sort of like Peter asking Jesus about John.



36 - A New Sermon

Pastor Saul’s last sermon before being ousted. A different sermon than he has preached before.

Between services he found that an illegal city meeting was happening. He removed them from his office. His last sermon was a sermon of personal repentance of the lack of humility he has exhibited. Patty turned in the illegal meeting.


The book says there are three services. The repentance sermon is the third service. What did he do in the other two?



37 - The Board Meeting

Board meeting where Pastor Saul’s tenure is being decided. Money speaks. Pastor Saul resigns if the church does not change its ways.


Religion looks so good as it does such bad.



38 - No Longer a Pastor

Pastor Saul needs to do something common-he cleans the gutters. He listens to talk radio and hears Dirk ask Hall about the illegal meeting. Hal calls Saul and tells him that it was a no confidence vote. Pastor Saul notes he is not defined by a job.



39 - Two Reporters and An Idea

Newspaper reporter wants a quote, but he is still under contract. Then he sees a TV interview with Elsa on the rezoning. He realizes this is the project he and her can work together on. It had been a long time since he had nothing to lose.



40 - The Vote

The development which Hal wants is before the city council. Mayor Andy Strapp is speaking against it-political suicide. Pastor Saul is there. Elsa’s people come in respectfully with a presence against the development. Saul speaks against it. Council ties and does not approve the rezoning for the development. Saul realizes he has found his new life’s work.


Political minds can be changed.



41 - A Drive to the Past

Without a church and moving out of the parsonage into a condo. A small group of people have come together to surprise Pastor Saul with an old church and people who want to be led by the new Pastor Saul.



42 - Time to Change the World

Pastor Saul shows Joseph the new coffee area. Isaac is telling a story. He is now on the city council. Joseph announces he is leaving.



Epilogue

Joseph is now on to his next destination.



Evaluation:

If you like the writings and stories of Joseph Bayly, I think you will like Paul Swearengin’s book Joseph Comes to Town. Bayly had a way of telling stories like they were parables, bringing the point home to a modern audience.. Swearengin is very similar here.



This book could have been very strident and turned off a lot of people. Particularly when Swearengin introduces us to what he wants to accomplish with these words: Is Jesus a conservative and a supporter of the right wing of American politics? It might be an odd question to ask. A better question might be to ask if Jesus supports the conservative political stances so prevalent in the American Evangelical Church today. Actually I think that an even better question might be not so much who in our political system is most like Christ, but would Jesus even bother with our political system? In our system we can be a Democrat, Republican or an Other. I suspect Jesus might pick the “None of the Above” option and just say I am for each and every person who he touches and tries to touch Him.



As a Christian, but one who is more a smidge left of center politically, it would be easy for me to sit back and look smugly on this book and say that even one of your own sees your faults all of you conservative Christians. In reality, if you look at Swearengin’s book, you realize it is much more. Each story, or parable if you would like, can be used to point to how we all come short of where God would want our politics and as such, our relationships to each other.


In this way, Swearengin has written a book which should be read by those of us in America who are called by Christ’s name. Not only to understand our failings, but even more so, to understand how God might want us to love and relate to each other. Note: I am in a weekly small group where Paul Swearengin is a major part of the wisdom of the group. I am thankful for this.


 
Notes from my book group:

Why does Swearengin name his main pastoral character Saul?



How did Joseph’s retelling of Biblical stories from a modern day point of view and settings, affect how you thought about these stories? When you read different passages do you bring them into a more modern context?



Why is the town called Bekering? Do you think it is much like our city (Fresno)?

    Berking is the Afrikaner (and Dutch) word for repentance



One of the main points which Swearengin’s book makes is that God loves a person right where they are at. How does the book show this? Do you agree with Swearengin’s conclusions on this?



If you accept that God loves us unconditionally, how does grace and forgiveness play in his stories? How does this work in your life?



Talk about Joseph. As you were reading the book, who did you think Joseph is? Is he someone a “real” person can emulate? IF so, in what ways? What ways does he seem a bit mythical?



Talk about Joseph’s T-Shirts. Are there any which you felt you did not agree with? Would you wear any of them?



Why does Joseph use the term Father God? Is there significance to this term? How does it designate a relationship instead of the term God? Sometimes/A Lot of the time Joseph has a direct connection with God. Is this just a literary device which Swearengin uses? Do you wish for Joseph’s relationship with God? What would you give to have it?



At the Gala, Joseph condemns Hal. Is this out of character for his message that Father God loves all where they are at?



Swearengin says that Sometimes in church we forget how big God really is and how big his ability to love everyone. Do you agree? If so, how come this happens? If you disagree, how does your church allow this bigness of God’s love flow? How should this big love show up in your life? In your relationships with others?



Swearengin starts his book by saying: Is Jesus a conservative and a supporter of the right wing of American politics? It might be an odd question to ask. A better question might be to ask if Jesus supports the conswervative political stances so prevalent in the American Evangelical Church today. How do you think Swearengin is critiquing conserative politics mixturing with Christianity? What lessons can be applied to liberal politics mixture with religion? How should Christians interact with politics? Or is there no room there?



He also talks about the financial influences which affect how good news is presented in America. What are your thoughts as you read this? How is your local church affected by the tension to “make money” and the desire for a greater good?



Swearengin puts into the Mayor’s mount that the free-market and government work together. Do you think so? How? What would this look like? What would it take to have this idea to take hold?



There were two social issues of our time which dominated the book: abortion and sexual relations. How did this book affect your understanding of those subjects? How will you approach those subjects now?



Many of these questions are either from or adapted from LitLovers.

  • Why the title of Joseph Comes to Town?

  • Does this story work as a parable?

  • Did the ending seem fitting? Satisfying? Predictable?

  • Which character was the most convincing? Least?

    • Which character did you identify with?

    • Which one did you dislike?

  • Every story has a world view. Were you able to identify this story’s world view? What was it? How did it affect the story?

  • In what context was religion talked about in this book?

  • Was there anybody you would consider religious?

    • How did they show it?

    • Was the book overtly religious?

    • How did it affect the book's story?

  • Why do you think the author wrote this book?

  • What would you ask the author if you had a chance?

  • What “takeaways” did you have from this book?

  • What central ideas does the author present?

    • Are they personal, sociological, global, political, economic, spiritual, medical, or scientific

    • What evidence does the author use to support the book's ideas?

      • Is the evidence convincing...definitive or...speculative?

      • Does the author depend on personal opinion, observation, and assessment? Or is the evidence factual—based on science, statistics, historical documents, or quotations from (credible) experts?

    • What implications for you, our nation or the world do these ideas have?

    • Are these idea’s controversial?

      • To whom and why?

  • Are there solutions which the author presents?

    • Do they seem workable? Practicable?

    • How would you implement them?

  • Describe the culture talked about in the book.

    • How is the culture described in this book different than where we live?

    • What economic or political situations are described?

    • Does the author examine economics and politics, family traditions, the arts, religious beliefs, language or food?

  • How did this book affect your view of the world?

    • Of how God is viewed?

    • What questions did you ask yourself after reading this book?

  • Talk about specific passages that struck you as significant—or interesting, profound, amusing, illuminating, disturbing, sad...?

    • What was memorable?





New Words:
  • Bekering: Dutch word meaning turning point, a religious conversion

  • Eponymous (14): giving their name to something
Good Quotes:
  • First Line: The wind of Eastern Oregon came through the car’s window, gently brushing the driver’s long, curly hair as a yawn tried to escape his bearded mouth.
  • Last Line: What will they do now that Joseph has come to their town?
  • Sometimes in church we forget how big God really is and how big his ability to love everyone. Chp 6 - A Life-Changing Collision
  • It’s impossible for two sides to have healthy interaction when you’re in a winner-take-all battle. 20 - The Other Side of the Religious War
  • Someday, when you stand in front of Father God, he won’t ask if you had good theology. No, He will ask if your good theology kept you from loving people. 
  • A person with a political mindset can miss what God is doing… A political mindset allows a person to justify bad things for a good cause. 29 - Changes in Bekering
Table of Contents:
  • Forward
  • Prologue
  • 1 - The Marriage Rally
  • 2 - Berking Politics
  • 3- Seeing Joseph
  • 4 - An Unexpected Guest
  • 5 - Politically Incorrect Conversation
  • 6 - A Life-Changing Collision
  • 7 - Isaac’s Quest
  • 8 - Teller of a Different Story
  • 9 - Saul and His Sermon
  • 10 - Migrants, Muslims and Miracles
  • 11 - Saul Caught Spying
  • 12 - A Pastor and the Mayor
  • 13 - Memories Packed Away
  • 14 - A Radio Show and A Straw Man
  • 15 - The Radio Host
  • 16 - Fishing for Answers
  • 17 - A Gala Event
  • 18 - Bekering, We Have A Problem
  • 19 - Bekering’s Past and Future
  • 20 - The Other Side of the Religious War
  • 21 - The Stress of Being Mayor
  • 22 - The Pastors’ Meeting
  • 23 - Don’t Call Him A Pastor
  • 24 - A Father-Son Clash
  • 25 - Angst Around the Funeral
  • 26 - A Surprise Funeral Guest
  • 27 - Healing A Mother’s Heart
  • 28 - Losing a Son and Losing Control
  • 29 - Changes in Bekering
  • 30 - A Change at the Day of Prayer
  • 31 - Joseph’s Comeuppance
  • 32 - Love Thine Enemies
  • 33 - A Frustrated Drive
  • 34 - Saul’s Search for Answers
  • 35 - A Harsh God
  • 36 - A New Sermon
  • 37 - The Board Meeting
  • 38 - No Longer a Pastor
  • 39 - Two Reporters and An Idea
  • 40 - The Vote
  • 41 - A Drive to the Past
  • 42 - Time to Change the World
  • Epilogue


References:

Saturday, September 5, 2020

Pandemic 1918: The Story of the Deadliest Influenza in History


 Book: Pandemic 1918: The Story of the Deadliest Influenza in History
Basic Information : Synopsis : Expectations : Thoughts : Evaluation : Book Group : New Words : Book References : Good Quotes : Table of Contents : References

Basic Information:

Author: Catharine Arnold

Edition: ePub on Libby from the San Francisco Public Library

Publisher: Michael O'Mara

ISBN: B078WCDK3Q

Start Date: August 22, 2020

Read Date: September 5, 2020

368 pages

Genre: History, Science, OSHER

Language Warning: None

Rated Overall: 3½ out of 5



History: 4 out of 5


Synopsis:

he author traces the pandemic from its beginnings, maybe from a place in Kansas and how it spread across the nation. Then how it popped up in Europe and was intensified with America entering the war. Many stories of people catching it and the effects. This is mostly an English speaking group of events, but it did affect almost all nations.



At the end of the book, she talks about modern day attempts at isolating the virus and determining its structure.



Expectations:
  • Recommendation: Dawn Diestelkamp
  • When: June 2020
  • Date Became Aware of Book: June 2020
  • How come do I want to read this book: First, it is an OSHER book club read. Next Dawn highly recommended it, particularly because the subject matter fits with the times
  • What do I think I will get out of it? How the 1918 pandemic ended and how attitudes were during that time.

Thoughts:

I will say from the get go, I do not like how Arnold tries to personalize the Spanish Flu and calls it the Spanish Lady. Then she gives it a will by saying she “attacked” a region, like it was a military operation. While it gives a feeling of being a relentless opponent, it does not help explain how it was human couriers who made this happen.


In various places Arnold talks about how masks were ineffective from stopping a person getting the Spanish Flu. She identifies that the masks were not comparable to today’s N95 masks so they would not stop a person from breathing in the flu virus. But I do not think I ever read if she said what the effectiveness of stopping a person from spreading the virus. That seems to be the key point in today’s COVID-19 crisis. A cloth mask has a limited effectiveness in stopping a person from getting COVID-19, but reduces the spread of COVID-19 by reducing the amount of particles circulated when a person breathes.



Introduction: An Ill Wind

Starts with the exhuming of Sir Mark Sykes in Yorkshire. He was a victim of the 1918 flu pandemic. Scientists wanted to understand how the H1N1 (H5N1??) killed him. Because he was buried in a lined lead coffin, it was thought his body’s soft-tissue might still be intact. He had died in 1919. His was one of several attempts to obtain samples of this flu.


The author notes: Today, despite regular health scares about bird flu, SAES, HIV, and Ebola, it is difficult to envisage a scenario in which something as common as influensa could cause widespread illness and death. Hard, but not impossible. Even though she wrote this two years before the 2020 COVID-19 virus, much of what she describes sounds like today’s pandemic. This is down to her description of influenza: a complex disease caused by an airborne virus which spreads between individuals in microscopic droplets, via coughing or sneezing. Maybe not coughing or sneezing, but just breathing. Just to be clear, COVID-19 is not the flu. But there are parallels to it.


The word influenza comes from the word influence. Some thought it was under the influence of the stars, some thought of it as a cold.


She traces several bouts of the flu through the centuries. In 1889-1891, 250,000 Americans were killed by the Russian flu.


World War I was a great influence on the spread of the flu. Troops were moved around the nation and around the world. As troops would rotate off of an area, some brought back the virus to other troops in back. Other troops returned home and spread it there. And still war time rally’s, particularly for war bonds, were super-spreader events.


She calls the Spanish Flu the Spanish Lady. I do not like that term. First, the flu was no lady. Next it seems like this is a bit sexist. Lastly, Spain was more of a victim than the start of the flu.

Several American notables were stricken by it, including Walt Disney, Lillian Gish, Groucho Marx, and John Steinbeck. The latter indicated that his outlook was forever changed by it.


War is a great time for conspiracy theories.


She notes that the symbol of this time is the mask. She goes on and says that they did not do much good. I am wondering if it was the type of mask? Or any mask?


Sort of eerily, she speculates and wonders if the Spanish Lady will return, maybe in a different form. Not in a different form, but in a similar style.



A Victim and a Survivor

Private Harry Underwood-one of the first victims of the Spanish flu. Speculation was that he was patient zero, the originator of the flu. But this is unlikely.


Traces through the early attempts to diagnose and understand the virus.


Interesting connection, HMAC Major Adolphe Abrahams, older brother of Harold Abrahams, was part of the group trying to identify the virus.


Animal-human interfaces likely conduit for the disease. Particularly, the cavalry still used horses. But more likely ducks were in abundance. Their feces was in the ground which pigs nestled through.



"Knock Me Down" Fever

In Kansas, a strange sickness broke out in Feb 1918. It was influenza, but a more virulent strain than the local doctor had seen. It came on suddenly and then suddenly left Kansas. It was noted that a couple of men had come home from an Army camp unwittingly spread the virus.


It became that the worst place to spread the virus was in a densely packed Army camp. While inoculated against the common diseases, there was no vaccine for the Spanish flu, if they knew what it was.



The Killer Without a Name

Incidents of influenza flared up throughout the nation, particularly in military bases and camps.


Also San Quentin became a hot spot. This led to a prison doctor experimenting with a new prisoner from Los Angeles. From here he was able to gather data which was important in understanding the spread of the virus.



The Invisible Enemy

Both sides of the conflict during World War I were affected by th Spanish Flu. The British had been hit by influenza throughout the war. But what they were being hit with in March 1918 was different.


The Americans came in April 1918 to reinforce the British positions. While this was true, the Americans also brought a stronger strain of the Spanish Flu with them. More Americans died from the Spanish Flu than from armed combat.


The Army figured out that a certain amount of immunity built up if they kept units together than injecting new troops into a unit.


In May 1918, the Spanish Flu went over to the German side. This allowed the Allies to regroup.


When the Spanish king, King Alfonso came down with the flu, it was called the Spanish Flu. It was in Spain, which was neutral, did the medical diagnosis first surface that this was not the flu, but something else.



One Deadly Summer

Anywhere which people went to would soon have the Spanish Flu. A port in Scotland became an area where the military went through. Pretty soon it became a hot spot. It affected all classes.


In Manchester on July 18, 1918, all schools were closed. Why? Because children were dying at their desks. It was felt that the chief medical officer for Manchester saved thousands if not tens of thousands of lives by closing things down.


It was noted that live entertainment was the worst breeding grounds for the flu.


Note: Arnold says that Peter Pan was written by J.M. Barry. It is Barrie. Wonder what else slipped by her and her editor or what else is slightly mistaken. I wonder if she got herself confused with The Great Influenza (2004), by John M. Barry?


The Spanish Flu came into Britain and in four months left.



Know Thy Enemy

In Britain, was war or the sickness the priority? It needed to be the war.


This one statement says that things do not change much: There was little consensus on treatment apart from the traditional recourse to bed rest, opiate and folk remedies, while to make matters worse, significant individuals refused to take the threat of Spanish flu seriously. Not too much than today’s pandemic, except for the treatment. This was compounded by the public health people in Great Britain saying: I know of no public health measure which can resist the progress of pandemic influenza. So they did not issue any official health memorandum to those who governed.


That was the public facing. But behind the scenes, medical people were searching for how to deal with the Spanish flu. One of the people was a Cambridge trained physiologist. He was a cut above everybody else. What makes him notable to me was that he was set off by an endearing stutter when he became excited. I always enjoy having a person make good who are stutterers.


Some historians feel that due to censorship, the Spanish Flu among the troops was hidden, others felt that it was more of a pushing the blame to the Spanish. But it seems like the author is more on the side of the medical people were genuinely confused about what they were dealing with.

Today we are concerned about a second wave of the COVID-19 pandemic. It was a man named Major Greenwood compared the curves of the Spanish FLu with that of the Russian Flu. He realized that the Spanish Flu was not yet done in, but that a second more virulent wave was coming. I think that is the experience which today medical people are drawing on in predicting a second wave is possible.



The Fangs of Death

400,000 Germans died. The Kaiser also fell ill from it. This was not confined to those in Europe either. It went through Egypt and India as well as Greece and the Scandanvian countries. She talks about how it entered Indian through Bombay. Also Persia where the use of opium affected who died. During the next six months, 50,000,000 Africans died.


She then goes through death in the United States, particularly on military bases. Military doctor Victor Vaughn after witnesses how deadly and ineffective any remedy was said, At that moment, I decided never again to prate about the great achievements of medical science and to humbly admit our dense ignorance in this case. This is probably a good attitude to have in regards to all things. Once you think you have arrived, you will be shown not to.


A conspiracy theory was that the Germans had somehow released this flu on American soil. One theory was that the Bayer aspirin, which was German origin, had germs in the tablets. Some were in favor of calling this the German Flu.



Like Fighting With a Ghost

It was that the Spanish Flu would be easily contained in the United States. The equivalent of the surgeon general today recommended bed rest, good food, quinine, and aspirin for those who came down with it.


Arnold recounts how various places dealt with it, along with stories of individuals. Even FDR was stricken with the Flu and had to be carried off of a ship (this was many years before he became president. He was part of the Naval administration.)


While high up medical pronouncements sounded promising, hospitals ran out of room.



Eye of the Storm

Philadelphia would be the epicenter in the United States for the Spanish Flu, similar to New York being for the COVID-19 pandemic. It was here that the Spanish Flu was isolated and named Pfeiffer’s bacillus. It was thought that a vaccine would be coming soon, so a huge Liberty Bond War Drive was staged where 200,000 people came. Within one day, the number of cases exploded. In about 20 days, 75,000 cases of the Spanish Flu were estimated. All schools, churches, and theaters were ordered closed. Also all public entertainment and saloons were closed. Within 3 weeks, 7,800 people died.


The poor was the heaviest hit. But all were affected. Absenteeism grief. The telephone company could only handle emergency calls.


Things got so bad, some cemeteries forced people to dig their own families graves. Security guards were hired to watch over caskets.


There was a lot of community spirit as charitable religious organizations would step in and try to help. But the usually friends and sometimes families were so terrified that they would not help.



A Winding Sheet and a Wooden Box

More destruction by the Spanish Flu. This time it moves into the MidWest. And of course, more stories. Medical facilities were removing patients at the rate they were coming in, usually to go to the morgue. One of the people who caught this was a guy named ‘Diz’, as in Walt Disney. He survived, obviously.


Even Alaska got caught up. The Inuit people were communal by nature. So when one caught it, it all but certain a whole village would be infected.


Canada was not spared either. Burial in Winter was all but impossible with frozen ground.



The Spanish Lady Goes to Washington

In Oct 1918, when 40 people were admitted to a DC hospital with the Spanish Flu, the health commissioner shut down DC, including schools, bars, theaters, and pool halls. Pretty soon all of Washington was closed-even the courts and Congress. This did not stop the toll from rising. But it did save lives, this shutting down the city.



"You Can't Do Anything for Flu"

Commercial ventures, even respectable ones, were not immune from the effects of the Spanish Flu. There was a way to make a buck by selling something which might cure or at least relieve the Spanish Flu. As the mortality rates soared, so too did the willingness to try something, anything, to save themselves and their loved ones from a horrible death.


One one knew what caused people to catch the flu, but it was pretty much assumed that you should avoid microbes and germs. So people went from the understandable-washing everything thoroughly and masking and avoid others to wear fragrant satchels around their neck along with potences made of certain herbs. Whiskey and voodoo were some of the other items tried. Probably one of the best things to do was to get into fresh air.



"Native Daughter Dies"

Arnold talks about San Francisco. The health officer thought that it would not reach the Bay Area because of its climate. But he was prepared to deal with it if it did. He did not impose restrictions. In a two week period starting on Sept28, 1918, there were events which drew over 235,000 people. By Oct 11th, the city had a full fledged epidemic going on. There was the special problem of Chinatown being suspicious of Western ways so they resisted any measures causing them to die in great numbers.


As a note: A more local to Fresno item, a Fresno State professor, Ethan Kytle, has put together a blog on how Fresno reacted to the Spanish Flu: Dispatches from Fresno, 1918-19: Following the ‘Spanish’ Flu Pandemic in Real Time


Health dept felt that masks would be of great benefit. Because the mask was very thin, they were not effective. These masks took a great deal of shape and fashion. They became a statement. Most people did wear masks. But some resisted saying it was unconstitutional.


Los Angeles fared better. But several movie stars including Lillian Gish caught the flu, some died.



The Fatal Voyage

The travail of the transport ship the USS Leviathan. Left New Jersey for Britain on Sept 29, 1918 with about 10,000 soldiers and 2,000 sailors. This was the biggest ship in the world and one of the fastest. The concern was more the German subs than the sickness, even though a number of men could not board the ship because on the way in, they fell sick. Immediately on being in the ocean, men fell sick, a large number of them.



Ship of Death

Death was recorded on the Leviathan. But then that record got overwhelmed. When they reached Britain, 969 patients were transferred to hospitals. There were no clear records of how many people died-but it would be around 76 soldiers and three sailors.


The Leviathan was just representative of the other transport ships.



"Like a Thief in the Night"

Miners in South Africa were affected. A mine cage operator suddenly was stricken by it. 20 miners were killed when the operator could not move. A troop ship came in. Some of the soldiers carried the virus causing the outbreak.


When the African workers were sent back, it was via train. Blacks were put into special cars. The conductors would refuse to go back there because of the sickness. Special hospital cars were attached to the train. All in all, the mine owners profits were affected by this. So they made things safer, not for the miners, but so that they would not lose productivity.



The Dying Fall

British Prime Minister Lloyd George caught influenza and was critically ill. He barely made it back to London from Manchester. Gandhi became ill with the Spanish Flu. He resigned himself to death. But survived when medical personnel insisted he at least take goat’s milk.


Arnold describes the strain on the medical staff.


Like today, there were those who believed they were dealing with something else. In their day, some medical people thought it was cholera.



Armistice Day

November 11, 1918 - Armistice Day. But soldiers were still dying - from the Spanish Flu. This was celebrated with huge gatherings. There was a general feeling that death and destruction was over. People could now live life. But as one doctor noted that, there can be no armistice between medicine and death.



Black November

As the Armistice came, New Zealand was still battling the Spanish Flu. Stories from this battle.


A major local paper said that: Those who are not doing so are not showing their independence - they are only showing their indifference for the lives of others. - for the women and the helpless little children who cannot help themselves. Some things do not change.



Aftermath

With the war ending, and I suspect the lack of troop movements, the Spanish Flu started lacking in numbers. President Woodrow Wilson became ill with the Spanish Flu on his way over to sign the Paris Peace Conference in February 1919.


The author gives the aftermath of several people’s stories who she has written about.


Arnold closes this chapter with quoting an editor who said: From that time on there was a sadness which had not existed before, a deep down sadness that never went away. We weren't safe. Nobody’s safe. Terrible things can happen.to anyone at any time. I wonder if this will be our outcome.



"Viral Archaeology"

So far in the book, Arnold has talked about how the Spanish Flu spread. But has not talked about how it began nor what exactly it was. She has shown us the confusing nature of this flu.


In this chapter she follows the modern investigators, exploring how the flu was tracked. The trick is to find a well-preserved body with soft tissue of a Spanish Flu victim. Three avenues. The first is to go to Alaska and see if some of the bodies are still well preserved as being frozen.


Dr. Jeffery Taubenberger took on the task of figuring out the Spanish Flu when a cancer project ran out of money. In 1996 a Dr Amy Kraft came across an autopsy of a soldier from Sept 1918. There was also a specimen of his lung. There was very little left and so they were cautious of destroying the matter. An additional specimen was obtained from a previous Alaska trip. The sequencing of the flu was done. This is the H5N1 virus.


Another question was how did it go from animal to human? One theory is that in humans this virus creates a cytokine storm-essentially the body of a healthy individual will go into hyper-mode to combat the virus, destroying whatever is in its path, including the healthy person. So the healthier the person is the more vigorous the counter-attack and the more likely the person will be killed.


Remember, this was written in 2018. Arnold says that Mercifully, the twentieth century has not seen another pandemic on the scale of 1918’s Spanish Flu. There has been other outbreaks, but nothing like this one. That is until 2020 when the COVID-19 pandemic came and shutdown most of the world. Of course, this is after the book was published.



The Hong Kong Connection

Is looking for an 80 year old flu strain an exercise in curiosity? Or does it have some real world use? In 1997 a three year old in Hong Kong was diagnosed with the H5N1 virus. A second boy died from this same strain. All through the fall more people, not just the young were admitted with this type of disease. A scientist connected this flu, a bird flu, to the Asain wet markets. In China, they like to have their poultry killed fresh. But there was cause for alarm. The wet markets were shut down and all the chickens on the island were killed. This seemed to take care of the situation, for now.


It was felt this was a dress rehearsal of the real thing.


Arnold says that two scientists thought that Hong Kong might be on the verge of a pandemic. Is that really the right word? If it is just Hong Kong, then it would be more of an epidemic. A pandemic involves a wider area, such as the whole world.


Arnold equates the potential for a pandemic with international terrorism.



Secrets of the Grave

Another mission to gather samples for sequencing. This time to miners who were frozen at death in Norway. This expedition did not yield suitable material. The same with another female in England.


One model has that if another version of the Spanish Flu hits the United States between 188,000 and 337,000 people would die. Seems pretty close to where we are at right now.



Evaluation:

 Reading this in 2020, this book seems mildly prophetic. She introduces us to the subject by saying: Today, despite regular health scares about bird flu, SARS, HIV, and Ebola, it is difficult to envisage a scenario in which something as common as influenza could cause widespread illness and death. And yet, two years from when the book was published, we are in the middle of a world-wide pandemic which seems like we will not escape for a while.


Arnold gives herself the narrative role while relaying a whole swath of stories centered around the Spanish Flu of 1918. This mixing is done well. At times the volume of the stories is overwhelming, but so was the pandemic. There are some let downs in the book. Some are minor flaws like using the word pandemic in the context of an epidemic, or the writer of Peter Pan being named Barry instead of Barrie. Those kinds of mistakes which I can pick out makes you wonder what else is not correct. Others are more aggravating such as the use of titling the flu as the Spanish Lady and then in places giving this “lady” what seems like a will.


Also the book ends without a good resolution to what was the Spanish Flu? Also I found myself wondering that the differences between the various nomenclature was-what is the difference between the H5N1 and H3N2 flus and why did it matter-a chart or explanation would be useful.


But this is a read which should be done during our current COVID-19 pandemic. A better understanding of what is being done today and why it is done. Also what reactions and mistakes happened. It is worth the read, and it is a read which can be done quickly with understanding.


 
Notes from my book group: (Osher group read it on Sept 4, 2020)



Why is the flu called “The Spanish Flu”? What effect does it have on how you look at it when you call it a country’s name? When the COVID-19 is called the “China Flu” or the “China Virus”, how does that affect your understanding of the pandemic?


Why does Arnold call the virus “The Spanish Lady?” There are places where Arnold gives this virus a “will”. Does this virus, or any other sickness, have intent?


What does Arnold think about mask wearing as protection from the Spanish Flu? What does she think of mask wearing as a means of stopping the spread of this virus?


Describe the state of science as talked about in this book. How was the challenge of figuring out what was happening in 1918 tackled? How have we advanced from there?


Describe how information about this flu was communicated to other scientists. Other policy makers. Do you think some sort of cohesive means of knowledge sharing would have saved lives? If so, how do you share the knowledge during war time? Which takes precedence: national security or stopping the spread of the virus?


World War I’s troop movements spread the virus. Once the military realized who the virus spread was occurring, how did they minimize. Why did this work? How does this affect our understanding of how viruses are transmitted?


What civilian measures were taken to combat the virus? How were they enforced? Were they effective? Was their resistance to these measures? How did uneven responses by public officials affect outbreaks of the Spanish Flu?


There was a second wave, and even a third wave of the virus. What made the second wave more deadly than the first? What was the general population's reaction to renewed restrictions?


How did religion play into this book? Where is God in the midst of a pandemic?


Talk about the similarities and differences between the 1918 and the 2020 pandemic. Why are the similarities similar? What made them different?


It seems like different locations, both cities, states and countries have different successes against the COVID-19 virus. Is there any one way to combat this virus?


The book concludes with scientists looking for information about the H5N1 flu strain. WHy is this important? Should we have emphasized this? How much resources should be spent go after things like this? How do you disperse this knowledge?


40 years from now when medical historians look back on 2020, what do you think they will say? Do you think that they will say our measures were effective?



Many of these questions are either from or adapted from LitLovers.

  • Why the title of Pandemic 1918?

  • Does this story work as a history?

  • Did the ending seem fitting? Satisfying?

  • Every story has a world view. Were you able to identify this story’s world view? What was it? How did it affect the story?

  • In what context was religion talked about in this book?

  • Why do you think the author wrote this book?

  • What would you ask the author if you had a chance?

  • What “takeaways” did you have from this book?

  • What central ideas does the author present?

    • Are they personal, sociological, global, political, economic, spiritual, medical, or scientific

    • What evidence does the author use to support the book's ideas?

      • Is the evidence convincing...definitive or...speculative?

      • Does the author depend on personal opinion, observation, and assessment? Or is the evidence factual—based on science, statistics, historical documents, or quotations from (credible) experts?

    • What implications for you, our nation or the world do these ideas have?

    • Are these idea’s controversial?

      • To whom and why?

  • Are there solutions which the author presents?

    • Do they seem workable? Practicable?

    • How would you implement them?

  • Describe the culture talked about in the book.

    • How is the culture described in this book different than where we live?

    • What economic or political situations are described?

    • Does the author examine economics and politics, family traditions, the arts, religious beliefs, language or food?

  • How did this book affect your view of the world?

    • Of how God is viewed?

    • What questions did you ask yourself after reading this book?

  • Talk about specific passages that struck you as significant—or interesting, profound, amusing, illuminating, disturbing, sad...?

    • What was memorable?

===

From the OSHER Book Club:

  • What parallels do you see between the 1918-1919 pandemic and the Coronavirus pandemic of 2019-2020?

  • How did the misguided decisions by the military, medical and political leaders impact the response to the Pandemic in 1918 and do we see that today during the pandemic?

  • The 1997 bird flu was stated to be a dress rehearsal. Has that made a difference in the response to the pandemic today?

  • Despite the horrific devastation, what were some of positive benefits that came about in the wake of the influenza in 1918 and 2020?

  • On page pg. 270 Taubenberger is said to have become intrigued by the sheer scale of the pandemic and the way it had faded so quickly from the “cultural memory”. There have been many articles about how our lives will change once we are back to “normal”. Will we change or will it fade from cultural memory and we go back to life as usual?

  • The Prime Minister of Britain had the influenza and there was a question of whether President Wilson had the influenza. Does the public have a right to know the health status of their leaders?

  • What were some of the sounds and smells associated with the Pandemic? How do the senses impact our memories good and bad?

  • Discuss the heroic day to day efforts of people. Also, the cruelty it can bring about in some people.

  • Discuss the perfect storm for disaster during the Pandemic of 1918 – the influenza and the war and the perfect storm for disaster – the virus, racial unrest and political election during the Pandemic of 2020.



New Words:
  • Prophylaxis (1): action taken to prevent disease, especially by specified means or against a specified disease.
  • Lagrippa ("Knock Me Down" Fever): Influenza, la grippe or epidemic catarrhal fever may be defined as a specific epidemic and contagious disease, caused by a specific bacillus. This disease spreads rapidly over wide districts of country, causing marked febrile symptoms, is often attended by serious complications and causes great and prolonged prostration of strength.
  • Charnel (Ship of Death): associated with death
  • Lakhs (The Dying Fall): a hundred thousand.
  • Ghats (The Dying Fall): a flight of steps leading down to a river. Or a mountain pass
  • Macaques ("Viral Archaeology"): constitute a genus of gregarious Old World monkeys of the subfamily Cercopithecinae.
  • Recherche ("Viral Archaeology"): rare, exotic, or obscure.
Book References:
  • War of the Worlds by H.G. Wells
  • Pale Horse, Pale Rider by Katherine Anne Porter
  • Look Homeward, Angel by Thomas Wolfe
  • Testament of Youth by Vera Brittain
  • The Plague of the Spanish Lady by Richard Collier
  • Peter Pan by J.M. Barrie
  • Memories of a Cahtolic Girl by Mary McCarthy
  • Night and Day by Virginia Woolf
  • Black November: The 1918 Influenza Pandemic in New Zealand by Geoffrey W. Rice
  • A Clockwork Orange by Anthony Burgess
  • The Group by Mary McCarthy
  • America’s Forgotten Pandemic by Alfred Crosby

Good Quotes:
  • First Line: As the sun sank over a windswept Yorkshire churchyard in September 2008, a battered lead-lined coffin was reburied hours after being opened for the first time in eighty-nine years.
  • Last Line: In 1918 there were more acts of heroism on the Home Front than on the Western Front.
  • War is a great time for conspiracy theories. Introduction
Table of Contents:

  • Introduction: An Ill Wind
  • A Victim and a Survivor
  • "Knock Me Down" Fever
  • The Killer Without a Name
  • The Invisible Enemy
  • One Deadly Summer
  • Know Thy Enemy
  • The Fangs of Death
  • Like Fighting With a Ghost
  • Eye of the Storm
  • A Winding Sheet and a Wooden Box
  • The Spanish Lady Goes to Washington
  • "You Can't Do Anything for Flu"
  • "Native Daughter Dies"
  • The Fatal Voyage
  • Ship of Death
  • "Like a Thief in the Night"
  • The Dying Fall
  • Armistice Day
  • Black November
  • Aftermath
  • "Viral Archaeology"
  • The Hong Kong Connection
  • Secrets of the Grave
  • Notes and References
  • Bibliography
  • Acknowledgements
  • Picture Credits
  • Index

References: