Sunday, October 27, 2019

The Founding Mothers: Who Raised Our Nation

Book: The Founding Mothers: Who Raised Our Nation
Basic Information : Synopsis : Characters : Expectations : Thoughts : Evaluation : Book Group : New Words : Book References : Good Quotes : Table of Contents : References

Basic Information:
Author: Cokie Roberts
Edition: epub on Overdrive from Fresno County Public Library
Publisher: HarperCollins
ISBN: (ASIN) B0024CF0GQ
Start Date: June 14, 2019
Read Date: October 27, 2019
384 pages
Genre: History, Biography,
Language Warning: None
Rated Overall: 2½ out of 5

History: 4 out of 5


Synopsis (Caution: Spoiler Alert-Jump to Thoughts):
This book is broken out into seven historical sections: root of revolution, declaring independence, the Revolutionary War, more years of war, after the war, to the making of the Constitution and election, afterwards. In each section she takes a few women and shows the parts they played during these times. Some like Abigail Adams and Martha Washington are studied more than others.


Cast of Characters:
See the section in the book called Cast of Characters where Roberts lists the characters by the males who they corresponded with.

Expectations:
  • Recommendation: OSHER Book Group
  • When: May 2019
  • Date Became Aware of Book: A year or more before
  • How come do I want to read this book: Part of the OSHER Book Group reading list for Fall 2019
  • What do I think I will get out of it? Unknown


Thoughts:

Chapter One: Before 1775: The road to revolution
Eliza Pickney-goal was to not to regard the frowns of the world, but to keep a steady upright conduct before my God, and before man, doing my duty. This should be the goal of any human. Echo’s Jesus’ thoughts on what is the greatest command and the second one. The question for each person in this world is how to carry it out?

Roberts presents the concerns about being looked at primarily as a baby producing machine. But then she also says that Esther Edwards Burr felt that marriage was the preferred state to be in.

There was twin roots in the colonists drive for independence. The first, was the British was being lax on security. New York had two canons to protect herself. Even more so, only enough gunpowder to fire a couple rounds. The second was the issue of taxing the colonists. The colonists felt more like a conquered country than full British citizens.

Politician’s children have it rough. Your slightest indiscretion will be magnified into crime, in order the more sensibly to wound and afflict me. It is therefore the more necessary for you to be extremely circumspect in all your behavior. This was written by Benjamin Franklin to his daughter.


Chapter Two: 1775-1776: Independence
Battles of Lexington and Concord-the colonist lost. But the retreat, the British lost a ratio of three soldiers to one of the colonists. A couple of months later, the Colonial Army was raised under the command of George Washington.

Mercy Warren talks about the Old South Church. We saw this when we were in Boston last October. She talks about how the church had its interior removed so that a British General’s horses could be accommodated in the church.

Abigail Adams-Pretty astute opinions, ranging from personal to political. She would take up stands against the strong for the weak. She notes to her husband, John Adams that Do not out such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could.


Chapter Three: 1776-1778: War and a nascent nation


Chapter Four: 1778-1782: Still more war and home-front activism
Esther Reed: civil war[the American Revolutionary War] with all it horrors, stains this land...the people are determined to die or be free.

Esther Reed: Is Sentiments of an American Woman a book or tract or something else?

The women made their mark by sewing shirts and clothing for the soldiers. The woman would sew their names into the shirts so that the men would know that the women were behind them and who to thank.

Roberts talks about Benedict Arnold. He pursued a woman, Peggy Shippen and married her. He had written love letters to one woman. When she rejected him, he reused the letters to Shippen.

Roberts timeline is a bit confusing. She has Cornwall surrendering. The armies would take years to disband. And then the American Army going into winter camp.

Talks about the capturing of Charlestown. After awhile, the American Army in Charlestown was viewed from being liberators to being a new occupying force.


Chapter Five: 1782-1787: Peace and diplomacy
It seems like there were several things about family relationships. Because of the small numbers of people, it seems like there was a lot of people who were related to each other. Because of the distances, many times, even semi-close relatives saw each other only a handful of times. Third, what they lacked in face to face relations, they made up in letter-writing.

Roberts says that Martha Laurens was religious-enough so she had made a covenant with God. Her husband published her journal after her death. Roberts says that she was famous in her own right. What was her married name? Her father got into the hands of the British. She wanted to rush to London to work for his release, but was convinced this was a bad idea. Later on, she learned that he was to be hanged as a traitor, if the British won the war.

Prepare for the worst, and hope for the best. Mrs John Jay.

Thomas Jefferson seemed like he was trying to create discipline in his daughter, making her able to get a suitable match. But I suspect that these days he would be considered a rotten father. The acquirements which I hope you will make under the tutors I have provided for you will render yo more worthy of my love. Sounds like she has to earn his love rather than it being given freely to his daughter.


Chapter Six: 1787-1789: Constitution and the first election
Roberts comments that there was no common thread to hold together the nation after the Revolutionary War. There was the great potential that each state would go their own separate ways. There was wide-spread discontent.

For several years, the states acted as a loose confederacy rather than a unified nation. Each state would enter into agreements with neighboring states when it suited them. It was only later when rebellion started to ferment, did the weakness of the Articles of Confederation come to a crisis to be reformed.
Alexander Hamilton was accepted because of merit as well as marrying well. He was foreign born and illegitimate.

I got a lot better understanding of how instrumental George Washington was in getting the Constitution moved forward as well as approved. While not the brains of it, he was the one who had the stature among the Fathers, and who pushed for it and made sure that it was considered.

The take on Robert Morris was interesting. He was purported to be the richest man in America. There was a push for him to be President, since he was one of the great leaders of the Revolution, financing much of it, but also being part of the group which drafted and signed the Declaration of Independence. But instead of accepting the presidency, he understood that there was a conflict with his own businesses and the business of the people. So he refused. This is so much in contrast to our current President who tries to do both and ends up intermixin the two.

Apparently Thomas Jefferson thought that a woman’s place was to soothe and calm the minds of their husbands returning ruffled from political debate.

The debate over the Constitution was done in secret. Apparently these were people of honor as they did not even discuss the debates with their wives, let alone in public with the press. This is a difference from today when you cannot trust a debate will not be reported within five minutes of something being spoken. Was this a good thing about it being done in secret? I wonder what the outcome would have been if there was the emphasis on “transparency” we have today.

Like Thomas Jeffereson writing the Declaration of Independence, Gouverneur Morris chose and wrote the words of the US Constitution. Why don’t we celebrate Morris like we do Jefferson?

Jane Mecom said: You perceive we have some quarrelsome spirits against the Constitution, but it does not appear to be those of superior judgement. This seems so appropriate today, We seem to fight, not for the sake of the country, but to fight. Definitely not of superior judgement.

The Constitution would not be signed without the understanding that the Bill of Rights would be added on soon afterwards. Virginia was particularly insistent on this.


After 1789: Raising a nation cast of characters.
See the references for Martha Washington’s cookbook/recipes. Also Harriott Horry’s cookbook.

Martha and George Washington could not accept private invitations so that there was not the appearance of favoritism. Sort of different now. When George Washington went on tours, he would stay only at public inns, not in private residences.

Eli Whitney worked for Kitty Greene, wife of the late Colonel Greene. The same inventor of the cotton gin.

Because the men were away doing things during the Revolutionary War, a need to educate women to take on responsibilities which were traditionally men was recognized. Roberts says that these responsibilities would require the participation of its citizens. But who were citizens? Would it be anybody who lived in the United States? Or only those who could vote? Roberts is unclear with this. There is a list of books, in French, Greek and Latin, which was proposed to be a circulliam by Catharinie Macaulay. The is of books seem pretty high browed, more for the upper, well educated class, not so much for the farmer or poor.

Roberts noted that both Martha Washington and Abigail Adams had a lot of parties and engagement. While both wearing on the wives and there seemed to be a bit of luxury and opulence to those who were below that class of people, they served a useful function. They were places where political foes could come together and treat their opponents with respect and courtesy. She also note that Getting together over drinks and a good dinner at the end of the day tends to tame animosities. We could use a little bit of this today.

Also Washington liked these get togethers. It is pointed out that if there was one thing which opponents needed, it was that George Washington continued to be President beyond just one term.

Then like today, there seems to be a prevalence of investigating ones political opponents. I guess the idea is if you cannot beat a person or idea in politics and thoughts, dig up dirt on them.


Evaluation:
This may be a book which I do not appreciate for a couple of reasons. First, because I was hoping for a really high quality book. When Cokie Roberts would appear on NPR, I would make sure I would listen up. That is the kind of book I was expecting. Two, the subject matter she is tackling is to show that the Founding Fathers of the United States were not the only gender which mattered in gaining the American independence. I think she is only moderately successful in the second endeavor and not successful in the first.

I have gotten spoiled in how history is told by people like Doris Kearns Goodwin and David McCullough. Roberts presentation seemed more flat than robust. There are lots of quotes from historical figures, about equal from the men and women-that is only a guess. But the rendition reminded me more of a bad high school history book, than telling the story of the important women of the Revolution.

The purpose which Roberts was writing this book was to show the importance of the women who were associated with the Founding Fathers. She does highlight them. Some, such as Abigail Adams, were heavily leaned on by their husbands for political insight and counsel. But it seemed like a lot of the activity mentioned was: 1) taking care of the family property and fortunes while the men were gone-important enough, 2) bearing and taking care of the children, 3) taking care of the social life, when possible, and 4) being moral support for the troops.

Cokie Roberts wrote a book which allowed you to understand that it was not just the men who were involved in getting the British out of America. But I came away with the picture more of supporting players-which may have been all which was allowed at the time--rather than principal actors in this drama.

 
Notes from my book group:

OSHER Book group (Mostly My questions):
What part did religion have in the women Roberts portrays? Was their religion shared by the men in their lives? How did that affect their views on the British? On how to be governed? How does Abigail Adams statement to her husband, Do not out such unlimited power into the hands of the husbands. Remember all men would be tyrants if they could. Reflect her religious thinking? How does that tie in with John Locke’s writings?

Benjamin Franklin wrote to his children: Your slightest indiscretion will be magnified into crime, in order the more sensibly to wound and afflict me. It is therefore the more necessary for you to be extremely circumspect in all your behavior. Is that fair to the children? To the politician? Why or why not?

How do other countries view the Revolutionary War? What do they call it?

After the war was fought, Roberts notes that there was little to hold the States together. Why did they continue to hold together?

During the Constitutional Convention, which was really to update the Articles of Confederacy, the delegates were not to speak about the proceedings outside of the meeting hall. Why? How would that work in our day and age? If there was outside communication, how would that have affected the outcome? O\How would discreet deliberations affect our politics today? Is there enough trust for that today?

Who were citizens of the United States in those days? Roberts notes that there was awareness that these responsibilities [those of being part of the US] would require the participation of its citizens. Who is Roberts talking about?


Many of these questions are either from or adapted from LitLovers.
  • Why the title of Founding Mothers?
  • Does this story work as history of the Revolutionary War?
  • Did the ending seem fitting? Satisfying?
  • Which woman was the most convincing? Least?
    • Which woman did you identify with?
    • Which one did you dislike?
  • Every story has a world view. Were you able to identify this story’s world view? What was it? How did it affect the story?
  • In what context was religion talked about in this book?
  • Was there anybody you would consider religious?
    • How did they show it?
    • Was the book overtly religious?
    • How did it affect the books story?
  • Why do you think the author wrote this book?
  • What would you ask the author if you had a chance?
  • What “take aways” did you have from this book?
  • What central ideas does the author present?
    • Are they personal, sociological, global, political, economic, spiritual, medical, or scientific
    • What evidence does the author use to support the book's ideas?
      • Is the evidence convincing...definitive or...speculative?
      • Does the author depends on personal opinion, observation, and assessment? Or is the evidence factual—based on science, statistics, historical documents, or quotations from (credible) experts?
    • What implications for you, our nation or the world do these ideas have?
    • Are these ideas's controversial?
      • To whom and why?
  • Describe the culture talked about in the book.
    • How is the culture described in this book different than where we live?
    • What economic or political situations are described?
    • Does the author examine economics and politics, family traditions, the arts, religious beliefs, language or food?
  • How did this book affect your view of the world?
    • Of how God is viewed?
    • What questions did you ask yourself after reading this book?
  • Talk about specific passages that struck you as significant—or interesting, profound, amusing, illuminating, disturbing, sad...?
    • What was memorable?

Following questions found at LitLovers from the publisher:
1. What inspired you to read Founding Mothers? Why do you suppose the contributions of women in the Revolutionary era have been largely overlooked by historians? Would the founding of the nation have occurred without these women?
2. Which woman would you say had the single greatest impact during the Revolution? How about during the first years of the new government?
3. Despite a lack of legal and social rights, including the right to own property and receive a formal education, how did the women presented in Founding Mothers assert their authority and exercise their intelligence?
4. How did life differ for women depending on where they lived—the North versus the South, the city versus rural areas? How else did geographical circumstances impact their lives?
5. Women often accompanied their husbands to army camps during the war, including Martha Washington, Kitty Greene, and Lucy Knox. Were you surprised they chose to do this? How did these three women in particular contribute to the often harsh life of a military camp and foster the war efforts?
6. By telling the stories of our Founding Mothers, this book also sheds light on the men of the time. Did you learn anything new about these men, including Benjamin Franklin, George Washington, John Adams, and Alexander Hamilton, seeing them from the perspective of their female contemporaries?
7. How important was the "civilizing" role that women played in the years leading up to, during, and after the Revolution? Can you reference examples from the book that show how integral it was for the women to be able to step in and "calm down the men," or even to act as intermediaries, as Abigail Adams did in the dispute between her husband and James Madison?
8. Catharine Macaulay supported the American Revolution and was a vocal proponent of democratic governments in general. Why did Macaulay, an Englishwoman, take such an interest in the American cause? How did she contribute to it?
9. How did Martha Washington define the role of First Lady? Are her influences still evident today? Her political savvy was remarkable, but is there anything that can be learned from Martha Washington on a personal level?
10. Only a limited number of women could have accomplished what Abigail Adams and Mercy Otis Warren did — those who had access to the men shaping the future of the nation. What about the women who didn't have the advantage of providing direct counsel or publishing their discourses? How did they contribute to the Revolutionary War and the founding of the nation?
11. Cokie Roberts intersperses her thoughts and commentary throughout the book. Does this enhance the narrative? In what ways?



New Words:
  • Plenipotentiary (5): a person, especially a diplomat, invested with the full power of independent action on behalf of their government, typically in a foreign country.
  • Churn (7): a machine or container in which butter is made by agitating milk or cream. (It is used in the book as a hairdo in the form of a churn.
Book References:
  • The Women of the American Revolution by Elizabeth Ellet
  • Pioneer Women of America
  • Pamela by Richardson
  • Poor Richard's Almanac by Benjamin Franklin
  • The Adulateur by Mercy Warren
  • The Defeat by Mercy Warren
  • The History of England by Catharine Macaulay
  • The Group by Mercy Warren
  • Common Sense by Thomas Paine
  • Taming of the Shrew by William Shakespeare
  • Defense of the Constitutions of Government of the United States of America by John Adams
  • Recollections by Samuel Beck
  • The Tempest by John Dryden
  • The Federalist Papers by Alexander Hamilton and James Madison
  • The Ladies of Castile by Mercy Otis Warren
  • The Sack of Rome by Mercy Otis Warren
  • Observations on the New Constitution and on the Federal and State Conventions by Mercy Otis Warren
  • Letters on Education by Catharine Macaulay
  • Dialogues by Plato
  • The Commentaries of Caesar by Anthony Trollope (in Latin)
  • Poems, Dramatic and Miscellaneous by Mercy Otis Warren
  • History of the American Revolution by Mercy Otis Warren
  • Vindication of the Rights of Women by Mary Wollstonecraft
  • Frankenstein by Mary Wollstonecraft Shelly
  • Rights of Man by Thomas Paine
  • Memoirs and Recollections of Washington by George Washington Parke Custis

Good Quotes:
    • First Line:All of my childhood I heard the stories of my ancestor William Clairborne, who in 1790 went to work for Congress where he met the men we think of as the Founding Fathers.
    • Last Line: A salute from the Father of the Country to its Founding Mothers.
    • You perceive we have some quarrelsome spirits against the Constitution, but it does not appear to be those of superior judgement. Jane Mecom to Benjamin Franklin, November 9, 1787.
      Table of Contents:
      • Before 1775: The road to revolution
      • 1775-1776: Independence
      • 1776-1778: War and a nascent nation
      • 1778-1782: Still more war and home-front activism
      • 1782-1787: Peace and diplomacy
      • 1787-1789: Constitution and the first election
      • After 1789: Raising a nation cast of characters.

      References:

          Wednesday, October 16, 2019

          A Song for the River

          Book: A Song for the River
          Basic Information : Synopsis : Characters : Expectations : Thoughts : Evaluation : Book Group : New Words : Book References : Good Quotes : Table of Contents : References

          Basic Information:
          Author: Philip Connors
          Edition: epub on Overdrive from the San Francisco Public Library
          Publisher: Cinco Puntos Press
          ISBN: 9781941026915
          Start Date: October 8, 2019
          Read Date: October 16, 2019
          246 pages
          Genre: Biography, Essay
          Language Warning: Medium
          Rated Overall: 3½ out of 5


          Synopsis:

          Essentially this is five essays bound together by the theme of loss, with the solitude of being a fire lookout and the soothing of a wild river being the healing agents.

          Cast of Characters:
          • Phillip Connors-author, fire lookout
          • Swede-a backcountry personality who lived way out of the way.
          • John-A fellow lookout who died when his horse fell on him
          • Ella Jaz-A high school student who was an organizer of a resistance movement to a dam being built on the Gila River. She died in an airplane crash.
          • Ella Myers-high school student. Died in an airplane crash
          • Michael Mahl-high school student. Died in an airplane crash
          • Teresa-A retired Forest Service employee, including being a lookout. Wife of John. Knew country as well as anyone could.
          • Raz-a seventy year old lookout. Partner with Sara
          • Sara-lookout and partner to Raz
          • Dr. Hocha-Pilot of the plane which crashed-died in the crash


          Expectations:
          • How come do I want to read this book: I had read his first book, Fire Season and was favorably impressed. So I felt it would be worthwhile reading his next book.
          • What do I think I will get out of it? I do not know


          Thoughts:

          A Prayer to the Raven
          The first line says how this book will be: After illness and divorce did a number on my body and soul, after wildfires burned the mountains and an airplane fell from the sky, after a horse collapsed on my friend and two hip surgeries laid me up for the better part of a year--loss piled on loss, pain layered over pain--I found I wanted nothing so much as to be near moving water.. It is a book about the personal pain Connors has, interspersed with other thoughts about the Gila River area.

          The mountain which Connor’s lookout was on was part of a forest fire. He notes what it is like to see what you hold dear being burnt. But he also says that this is a lesson in transience and renewal. Ashes do not stay, water and wind will wash them away, leaving ground for newness to grow. I can say this too as the lookout I volunteer at was at the edge of the Rough Fire. Within a year, there was green grass and shrubs coming up. Also the springs in the area were flowing. There was still enough fuel at a 45 acre fire took off a year after the Rough Fire.

          Interesting statement: I have found it useful, for the sake of one’s private morale, to have at least one friend who is not a better human than you are. I suspect only one is enough. Also that one should not try to reform the person, just accept the friendship. Swede’s redeeming factor is that he understood and honored the beauty of flowing water in an arid land. There is something to be said when a person knows what is important. I also like the word honored. It says to me that there is something the person recognizes that is above himself.

          Connors says that he does not pray.


          A Hummingbird’s Kiss
          Connors points out that an occupied fire lookout is also a residence. Teresa would not climb until she had permission to enter. Connors points out that at times a lookout will perform their duties with an absence of clothing. His description sent me laughing. Sometimes a tourist would go up and be informed by John that he was completing important paperwork and he would call them up when he had completed it-which was a significant stretch.

          Seems like all over the US, lookouts have their hummingbird feeders.

          See Gary Synder’s poem The Lookout. Connors only quotes the first half which talks about lookout scanning the horizon for smokes and sending fire fighters out scurrying to put out the fire. But the interesting part is that the firefighters can render the lookout useless just by toggling a switch to off.

          When Connors takes over Signal Peak Lookout and goes in service, he feels it a sacrilege being at another person’s lookout, even though John is dead. He also talks about the morning chorus of lookouts going into service. It seems like once one goes into service, the rest of us join right in, within minutes of each other.

          Unconditional love: grace in the face of the unbearable. Noted about John when his lover was dying and he had to care for her.

          He gives a description of a lookout-more like someone who works it full time: pyromaniacal monk. Feels like as the forest is drying, a lookout is officiating at funeral pyre for the forest. Lookouts tend to look for solitude and adventure, the romance of the wild mountains, and a taste of the sublime. Also they have a view of both the wilderness and of fire which cannot be beaten. He goes on and talks how lookouts have to be a bit goofy, they had lucked into a lineage of mountain mystics and lone rangers. ..He goes on to say that when a person had been at a lookout for awhile, they could read the lay of the land and understand weather patterns as well as understand animal migrations.

          Connors puts in that an experienced lookouts know the territory. They can guide a group of non-locals into a place. But he does get pretty defensive about what technology will do for them.

          A price to be paid for knowing and loving an area: 1) to watch it being destroyed, as in a large fire; 2) to come back to see the results of the destruction. But there is also watching it be reborn again.

          Friendship: a man I could tell anything and be met with a voice of understanding and compassion.

          Interesting question, How’s your soul?

          As a forest lookout, our office is nicer than almost any other office I have worked in. Thanks Connors for saying this.

          Leading you through a bit of fire forensics. He tells us about some indicators investigators look for when they study a fire. Such as:
          • Shape of a burnt leaf
          • Green leaves curl that they point to the oncoming heat
          • Angle of the car on standing tree strunks-the burn will be higher than the angle of the slope
          • Grass-advancing fire burns all but the base of the stem. So seed heads generally point in the direction the fire came.
          • In a low intensity fire, the fire will burn only one side of a log or tree. So the unburnt is facing away from the origin.
          With this they are able to see the approximate place of origin.

          Connors knew the three high school students who died in the airplane crash. But he was able to keep his distance, until his fellow lookout and friend died when his horse rolled over on top of him. Connors says that if I had wanted distance from death, death had other ideas.



          Birthday for the Next Forest

          Love the term clinically pyromaniacal. While you never wish for a fire, I do love the excitement of spotting a smoke and calling it in. And you always hope that if there is a fire that you spot it and not someone else, particularly if it is in your area.

          The point of the work [being a fire lookout] is early detection: the sooner you spot a fire, the more options you give firefighters to manage it.

          Connors reminds us of the awe which one has when looking at a fire, particularly a large one. It is also a natural occurrence which has happened in the past and will happen in the future.

          To a writer, a fire lookout is a natural place. Quiet, away from everyone with mostly an easy gig-look for any smoke in your area and keep in radio contact while keeping an eye on the weather conditions. Not challenging. Connors wanted to do it at least well enough to be asked back.

          For some forms of life, …., wildfire signaled the end of the dance. For others it represented the first notes of a new song. He calls this ecological succession.

          Then to speak of the demands on a conscientious lookout is that you have to be particular to the details: Radio frequencies, personnel call signs, GPS coordinates, fire azimuths, fire legals, fire acreages, lightning-activity levels, Haines indices, maximum wind gusts, the precise details of crew-supply orders, military time to the minute of any noteworthy event, anywhere on your turf… Thanks Phillip for reminding me of this.

          Connors is walking back to his lookout after a big fire. He feels like it is a familiar place made newly strange. I like this phrase. Both melancholy and exciting. Melancholy because it no longer is the place you remember. Exciting, because it is new.

          He talks about the fact that he is in a lookout in a wilderness-a dream place. But then realizes it is too late to prevent catastrophic fires.


          The Navel of the World

          It took awhile for Connors to venture into the burn area surrounding John’s lookout, Signal Peak. There were certain emotions Connors was wary of facing. When he does, he goes to the site of John’s death where the remains of his horse was still there. He notes that the birds have been feasting on horse flesh. He notes that the birds when they soar are lazy-looking but never not vigilant, they reminded me of lookouts with wings. I had never thought of myself as a volunteer vulture.

          Connors talks of the memories of John. But Connors most basic thought was the voice on the radio and the proximity they had to each other in the lookout. His Osborne Fire Finder was not right until it lined up Signal Peak. We all need to have that kind of a person.

          The longer you keep the job[fire lookout] the more your identity becomes entwined with that mountain. Interesting statement about the transformation of the mind. I know I call Delilah “my lookout”, being very possessive. This is even though I am only there 15 days a year, it has become part of my psyche. Maybe because a person spends so much time just looking and thinking. Connors goes on and says that when we communicate on the radio it is the name of the peak or place, rather than who we are. There are practical reasons for this. You know the locality, you do not need to keep track of people and where they are. But Connors brings in thoughts of relationship with the place. A sense of honoring the local. There is a merging of personalities. I am not sure I would go that far. When Connors was staffing his friend John’s lookout, it was hard for him to say Signal Peak rather than his own, both because it was John’s identity and not his own.

          Sharing builds trust.

          What to do with John’s ashes? John’s girlfriend has him going to his favorite places and makes arrangements for it.

          John stayed in Connors mind and Connors realized that the relationship he had with John was more complex than what he thought it was. It was not just a fellow lookout who passed, but somebody who knew him. Connors quotes Rebecca Solnit (maybe in Call Them by Their True Names: American Crises) about those places of unknowing. That seems to be where Connors is, exploring those thoughts and times when there was more depth to the relationship which he did not understand. It is forcing him to explore himself, the death of his brother and his divorce and all those other unpleasantries.

          He goes on and talks about the plane crash which killed the pilot and the three students. He says that experiential education has inherent risk. Things happen-that is the idea of experience otherwise what is the use of the experience if we are in a cocoon? (my question). Most experiences worth having risk something…

          The three high school students were working to prevent a dam being built across the Gila River. One expert noted that We don’t have a shortage of water, we have an excess of money encouraging us to do something stupid. A basic philosophy difference, stated in a bit of hyperbole is to look at a river as an undersized ditch [which can be] … repurposed for “wiser use” than simply letting a river go about the business of being a river. Or do you look at a river being something which is majestic in its own right, affecting other things real and sometimes in the imagination?

          Connors found that being alone, grieving, was a trap. Sometimes the dead are more alive in one's mind than when they were alive, or even the currently living.

          Wendell Berry (Bringing it to the Table: On Farming and Food): To farm well requires an elaborate courtesy toward all creatures, animate and inanimate. It is sympathy that most appropriately enlarges the context of human work. I think Connors liked the quote and put it in. I do not think it strengthens what Connors is trying to say.

          Connors notes that his life may be explained by fire and water. This was said while going down the Gila in a raft with his future wife.

          Jean, another lookout has been given some of John’s ashes for her mountain-note the her mountain. She was having a hard time knowing what to do and when to do it. But then she realized that she would know what to do and when to do it when the right time came.


          A Song for the River
          ...in our restless human quest to make meaning, sometimes all we have to do is pay attention. Meaning will be made for us. Nothing more to be said.

          He notes that at least in the Southwest, there is no place more lush and active than a burn scar in recovery. Around my area, the Rough Fire burnt a huge section of the forest. The next year, we were able to see springs and water flowing which was sucked up by shrubs and grasses before they could leave its source.

          Connors talks about one of the families who child died in the plane crash. He notes that their religion was not enough to keep them with the church. So they discovered that their true church, the place where they made contact with the holy, was in the wild Gila. He also talks about an honest reckoning with tragedy. I can see where when they look to a church, and I do not know what kind of church it is, that they would see coldness their. I suspect if left with my childhood church and this kind of tragedy happened, that might be my reaction as well. I wonder about Connors wording in the honest reckoning. Does he mean that if they did not break from their religion, they would not have had something honest? But what would have happened if they were driven deeper into their religion? Also is he saying there is something spiritual about a wild river? I can understand somewhat he is saying. When I go to the mountains, I feel more spiritually alive their than in the ordinary bustle of the city. Still, it is not the hard granite of the mountain where I feel the spirituality, it is that they beauty there draws me closer to my creator, my God. Is that what he is saying with the wild river comment? I do not know, I do not think so. Sounds more pantheistic. Later on he talks about intimacy with the nonhuman, meaning the wild lands, particularly the river. Does he not know that the wild will never be merciful? It only knows force-the force of physics and biology.


          Catechism for a Fire Lookout
          Like the title says, this is more of a series of quotes, expressing what Phillip Connors views the proper tempermeant of a fire lookout is. Below are the ones I found meaningful.

          It doesn’t take much in the way of body and mind to be a lookout. It’s mostly soul. Norman Maclean

          I am glad I shall never be young without wild country to be young in. Of what avail are forty freedoms without a blank spot on the map? Aldo Leopold

          Often the mountain gives itself most completely when I have nodestination, when I reach nowhere in particular, but have gone out merely to be with the mountain as one visits a fried. Nan Shepherd

          Thank God, they cannot cut down the clouds. Henry David Thoreau

          In order to understand the world, one has to turn away from it on occasion. Albert Camus

          I wonder why it was the places are so much lovelier when one is alone. Daphne du Maurier

          To have passed through life and never experienced solitude is to have never known oneself. To have never known oneself is to have never known anyone. Joseph Wood Krutch

          To be left alone is the most precious thing one can ask of the modern world. Anthony Burgess

          There is greater comfort in the substance of silence than in the answer to a question. Thomas Merton

          It takes a lot of time to be a genius, you have to sit around so much doing nothing, really doing nothing. Gertrude Stein

          Some people see scars, and it is wounding they remember. To me, they are proof of the fact that there is healing. Linda Hogan



          Evaluation:
          I am a sucker for a variety of kinds of books. One of them is when they are about fire lookouts. Philip Connors book Fire Season captured me. I was hoping that A Song for the River would be a return to the them. Connors does use fire lookouts as a back drop for what he wants to write up, but this is not a story particularly about lookouts. His theme is loss.

          He lays that out right from the start: After illness and divorce did a number on my body and soul, after wildfires burned the mountains and an airplane fell from the sky, after a horse collapsed on my friend and two hip surgeries laid me up for the better part of a year--loss piled on loss, pain layered over pain--I found I wanted nothing so much as to be near moving water. Connors works through his losses, some with the aide of being alone in a fire lookout, some with being on or around the Gila River, some with the aide of his future wife, and others times with friends or friends of friends.

          At the end, he has the Catechism for a Fire Lookout, which is a series of quotes on solitude. But he quotes Linda Hogan, saying: Some people see scars, and it is wounding they remember. To me, they are proof of the fact that there is healing. This is appropriate as the way he heals.

          This is a book which is similarly written as Fire Season, but different. If you are expecting the same, you may be disappointed. Still it is well written and worth the read. If you are a fire lookout, you will probably resonant the most with the second chapter.

           
          Notes from my book group:

          Many of these questions are either from or adapted from LitLovers.
          • Why the title of A Song for the River?
          • Did the ending seem fitting? Satisfying? Predictable?
          • Which character was the most convincing? Least?
            • Which character did you identify with?
          • Every story has a world view. Were you able to identify this story’s world view? What was it? How did it affect the story?
          • In what context was religion talked about in this book?
          • Was there anybody you would consider religious?
            • How did they show it?
            • Was the book overtly religious?
            • How did it affect the books story?
          • Why do you think the author wrote this book?
          • What would you ask the author if you had a chance?
          • What “take aways” did you have from this book?
          • What central ideas does the author present?
          • Are there solutions which the author presents?
            • Do they seem workable? Practicable?
            • How would you implement them?
          • Describe the culture talked about in the book.
            • How is the culture described in this book different than where we live?
            • What economic or political situations are described?
            • Does the author examine economics and politics, family traditions, the arts, religious beliefs, language or food?
          • How did this book affect your view of the world?
            • Of how God is viewed?
            • What questions did you ask yourself after reading this book?
          • Talk about specific passages that struck you as significant—or interesting, profound, amusing, illuminating, disturbing, sad...?
            • What was memorable?


          New Words:
          • Mycologist (1): the branch of biology concerned with the study of fungi, including their genetic and biochemical properties, their taxonomy and their use to humans as a source for tinder, traditional medicine, food, and entheogens, as well as their dangers, such as toxicity or infection.
          • Palimpsest (2): a manuscript or piece of writing material on which the original writing has been effaced to make room for later writing but of which traces remain.
          • Anthropocene (2): the current geological age, viewed as the period during which human activity has been the dominant influence on climate and the environment.
          • Sinecure (2): a position requiring little or no work but giving the holder status or financial benefit.
          • Catastrophizing (3): an irrational thought a lot of us have in believing that something is far worse than it actually is
          • Holocene (4): relating to or denoting the present epoch, which is the second epoch in the Quaternary period and followed the Pleistocene
          • Phantasmagorical (4): having a fantastic or deceptive appearance, as something in a dream or created by the imagination. having the appearance of an optical illusion, especially one produced by a magic lantern. changing or shifting, as a scene made up of many elements.
          • Hueco (5): depending on where the word is used-as in which country, it can mean: hollow, gay, or clueless
          Book References:

          Good Quotes:
            • First Line: After illness and divorce did a number on my body and soul, after wildfires burned the mountains and an airplane fell from the sky, after a horse collapsed on my friend and two hip surgeries laid me up for the better part of a year--loss piled on loss, pain layered over pain--I found I wanted nothing so much as to be near moving water.
            • Last Line: Silent, unopposed, brooding, forever.
            • I have found it useful, for the sake of one’s private morale, to have at least one friend who is not a better human than you are. Chp 1-A Prayer to the Raven
            • Unconditional love: grace in the face of the unbearable. Chp 2-A Hummingbird’s Kiss
            • One of the penalties of an ecological education is to live alone in a world of wounds. Aldo Leopold, Round River, pg 165
            • How’s your soul? Chp 2-A Hummingbird’s Kiss
            • Do not believe that he who seeks to comfort you lives untroubled amid the simple and quiet words that sometimes do you good. His life has much difficulty and sadness and remains far behind yours. Were it otherwise, he never would have been able to find those words. Letters to a Young Poet by Rainer Maria Rilke
            • Attention is the beginning of devotion. Mary Oliver, Upstream
            • For some forms of life, …., wildfire signaled the end of the dance. For others it represented the first notes of a new song. Chp 3-Birthday for the Next Forest
            • A big fire is just the birthday for the next forest. It will be green again before long. Dennis, Phillip Connors supervisor, Chp 3-Birthday for the Next Forest
            • Most experiences worth having risk something… Chp 4-The Navel of the World
            • To farm well requires an elaborate courtesy toward all creatures, animate and inanimate. It is sympathy that most appropriately enlarges the context of human work. Wendell Berry in Bringing it to the Table: On Farming and Food
            • ...in our restless human quest to make meaning, sometimes all we have to do is pay attention. Meaning will be made for us. Chp 5 - A Song for the River
            • It doesn’t take much in the way of body and mind to be a lookout. It’s mostly soul. Norman Maclean, USFS 1919: The Ranger, the Cook, and a Hole in the Sky
            • I am glad I shall never be young without wild country to be young in. Of what avail are forty freedoms without a blank spot on the map? Aldo Leopold, Chihuahua and Sonora: The Green Lagoons, pg 157-158
            • Often the mountain gives itself most completely when I have nodestination, when I reach nowhere in particular, but have gone out merely to be with the mountain as one visits a fried. Nan Shepherd. The Living Mountain: A Celebration of the Cairngorm Mountains of Scotland
            • Thank God, they cannot cut down the clouds. Henry David Thoreau. The Journal: 1837-1861, pg 106
            • In order to understand the world, one has to turn away from it on occasion. Albert Camus, The Myth of Sisyphus and Other Essays, The Minotaur
            • I wonder why it was the places are so much lovelier when one is alone. Daphne du Maurier, Rebecca
            • To have passed through life and never experienced solitude is to have never known oneself. To have never known oneself is to have never known anyone. Joseph Wood Krutch, The Desert Year
            • To be left alone is the most precious thing one can ask of the modern world. Anthony Burgess, A Clockwork Orange
            • There is greater comfort in the substance of silence than in the answer to a question. Thomas Merton, Entering the Silence
            • It takes a lot of time to be a genius, you have to sit around so much doing nothing, really doing nothing. Gertrude Stein, Everybody's Autobiography
            • Some people see scars, and it is wounding they remember. To me, they are proof of the fact that there is healing. Linda Hogan, Solar Storms
              Table of Contents:
              • A Prayer to the Raven
              • A Hummingbird’s Kiss
              • Birthday for the Next Forest
              • The Navel of the World
              • A Song for the River
              • Catechism for a Fire Lookout

              References: