Saturday, May 10, 2014

Love, Life and Elephants

Book: Love, Life and Elephants
Author: Daphne Sheldrick
Edition: eBook from library
Read:  May, 10, 2014 - unfinished
629 pages
Rated: 2 out of 5

Synopsis:
Autobiographical on Daphne Sheldrick's life in Keneya. Her husband was the head of the Tsavo National Park.The book tells of her upbringing in Africa and then her subsequent marriage to a game warden in Kenya. There she meets her future husband, David Sheldrick. The story continues on with how she started raising elephants, rhinos and other assorted orphaned animals in the park.



Evaluation:
 How do you look at a book where the content should be compelling, but the writing is not? That is the problem with I had with this book. No matter how hard I tried, I could not get into this book, consequently I did not finish it.



I think she could have done better by either having a professional writer write the book or hiring a ghost writer. Her telling of her childhood was to establish the basis for her life-long love of animals. But what I read started out as interesting, but rough, and then degenerated into the minutia of a childhood. This type of writing continues on throughout the book. It seems like whatever orphaned animal crosses her path, she becomes inseparably attached to. She probably was, but after reading how she was specially attached to a number of animals, one gets the feeling that there was no special relationships because they were all special. I suspect this is the fault of the writing, not what she was trying to describe.

One criteria which I have for looking at a book or any other piece of writing is could I have written this book? If so, the writing is not very good, consequentially the storyline behind it needs to be extremely compelling. I think the story could have been, but after a month of trying, I could not get more than halfway through it. I think that to someone with a strong interest in animals, particularly Africa, this would have been a good book to read.


(I should note that my book group enjoyed this book. Guess that makes me the old crumudgeon.)

Notes from my book group:


May have been a Smithsonian pick.
Reliving the period of the Mau Mau uprising.


References:

      Wednesday, May 7, 2014

      Call of the Canyon

      Book: Call of the Canyon
      Author: Zane Grey
      Edition: eBook from Gutenberg
      Read:  May 2014

      259 pages
      Rated: 3 out of 5

      Synopsis:

      New York socialite Carley Burch's finance arrives home after World War I, a wreck of a man, both physically and mentally. Glenn Kilbourne has been gassed and seen the horrors of war. He feels that his country has deserted him and his comrades. He has never been comfortable with the New York scene and so decides to move out West-probably to die.

      As Carley starts to get letters from Glenn, the letters continue to get more mysterious. Finally after a year, Carley decides to pay a visit to where Glenn is living in Arizona, along Oak Creek and its canyons, close to what we know as Sedona today. Carley expects to trundle Glenn back to New York, but quickly realizes there are complications. First Carley herself begins to see what the attractions of Oak Creek. Second, Glenn is on the road to healing and is in no frame of mind to leave. Third, Carley realizes she is a city girl. So she breaks the engagement.

      But a strange thing happens when Carley comes back to New York. She sees her life through new eyes. Eyes which are now discontent with the shallowness of the New York high life. After awhile, she cannot take it anymore and heads back to country above Oak Creek Canyon and to what she hopes will be her reunion with Glenn.

      Thoughts:


      In describing a New Years Eve celebration, Grey describes the scene in Hew York as a "gay and thoughtless" crowd. This is the impression which Grey gives of New York. People who are trying to escape knowing about their own shallowness. Rather than growing depth, the people Grey talks about build a productive shell around themselves. Some do it with mindless activity, others through alcohol, and still others by putting on blinders. Glenn recognizes this by saying before the war, his love was  “selfish, thoughtless, sentimental, and boyish”. Grey's solution is to go out West.

      What Grey illustrates is notion that people out West are more forthright. He records an exchange between Carley and a hotel clerk, where the clerk says to an impatient Carley that people out here usually ask for what they want. Is this true today? Probably a bit more true as Americans are known for being more bold in their speaking.

      But Grey's thoughts on the West is even more than that. It is the West is some kind of Nirvana which will either correct what is in a person or kill them. But it will mostly correct them. The West's almost magical powers to heal and cleanse the soul is a theme throughout the book. I wonder if this is true anymore? Has the West, particularly in California, become more like the New York of Grey's story? All is meaningless, all is play? Even Sedona, close to where the story is set, may be on the path to the commercialism which leads to meaninglessness.

      In the end, Grey puts the thoughts in Carley's mind, the lesson of the West is to face an issue, not hide it. No dispute here. We can avoid some issues, but most hit us, usually between the eyes.

      When this book was written, World War I had been over for six years. Zane Grey saw how the returning soldiers had been treated, even those who had been crippled by the war. He threads two lines through this book. First, there was the sons of the rich who avoided the war. Grey paints them as cowards, getting rich at the expense of those who fought. Those who either field due to the riches greed or were wounded, gassed, whose protection did not stand up due to inferior quality. The rich danced while soldiers died.

      But even more disturbing is how returning soldiers were treated. The healthy could not get their old jobs back. Even more of concern was the men who were wounded were leftover survive on their own, without even being given thanks, let alone aid.

      Carley says “I love people, not places”. Glenn's response is that is what is wrong. How so? I think as a Christian, Christ seemed to love a person more than possessions. But reading in the Old Testament, there is definitely something special about certain places, particularly where God has been. So I think his is a false dichotomy. It is an either or, but we are to understand the roles of each. What tole does a place have in God's creation? What role does a person have in His love? 

      Grey's thoughts on the weakness he sees in our nation in the 1920's, and I would assume now as well, is rather simple, and some would say outdated. His solution is work and children. Later, he enlarges upon this when he says, The things you were born to are love, work, children, happiness.”  These are words given to Glenn as he talks to Carley. Carley is a modern independent women who thinks this is too domestic, too outdated. But Glenn's thoughts are that  we need to go basic, to get back to meaning. Finding purpose through raising our young and providing for them. Later on he talks about marriage in the same light. That New York socialites view  marriage as a means of escape, an escape from the life of boredom.  Instead a Grey views it as a response to the responsibility to progress the American way of life. I think the argument is a bit shallow, not because it does not have some merit, but because why does this give you purpose? In a lot of ways, it only leads you to filling time. The basic question is what gives work and children meaning?

      I think this is not a modern book, so what Grey presents would not sit well with very many feminists.

      I've found out here that I want to do things well. The West stirs something in a man. It must be an unwritten law. You stand or fall by your own hands. Back East you know meals are just occasions—to hurry through—to dress for—to meet somebody—to eat because you have to eat. But out here they are different. I don't know how. In the city, producers, merchants, waiters serve you for money. The meal is a transaction. It has no significance. It is money that keeps you from starvation. But in the West money doesn't mean much. You must work to live. (67-68) several interesting things about this section. First the remark about wanting to do things well. Some of the context is just survival. But even more so,Glenn is saying that your work shows you what kind of a person you are. The pride of your work, vs the partying mentality.

      I find it interesting the emphasis Grey places on a meal. It is not merely to fuel your body, or as a social engagement. To Grey, it is part of the pride and reward. A good meal is the reward of doing your work well.

      Flo talked eloquently about the joys of camp life, and how the harder any outdoor task was and the more endurance and pain it required, the more pride and pleasure one had in remembering it. I suspect that is true all the way around. The harder the task, when accomplished, the better you feel. Maybe that is why I like backpacking. As I walk and ache, the rest that night feels so much better.

      He might have been failing to do it well, but he most certainly was doing it conscientiously. Once he had said to her that a man should never be judged by the result of his labors, but by the nature of his effort. (147).  Today it is all about results than effort. What can you. Do for me rather than did you do your task to the best of your ability. While the results must be there eventually, results are not the only thing.



      Evaluation:
      Let me begin by saying, this was my first Zane Grey book. My wife and I were visiting Sedona, AZ. As hikers, we enjoy walking around and seeing things. We quickly learned that Sedona's fame owes a lot to Zane Grey's book, The Call of the Canyon. So I quickly downloaded the book from Gutenberg and started reading. It is always interesting reading a book at the place where the setting is.


      Grey's description of the area around the Canyon was spot on and I enjoyed comparing the book descriptions with the hike we took up the West Fork of Oak Creek. The romance between Carley Burch and Glenn Kilbourne was a bit dry, and pretty much unexplained. How did a rich girl meet a working class man? When Carley returns back to Arizona after breaking off the relationship, what kind of reception was she thinking about when she returned?

      But I was surprised with the social commentary which Grey had about the returning WW I veterans. Also he spoke a lot about the social life and values of the New York upper class, particularly in comparison with the life lived in Arizona.

      All in all, it was an enjoyable book, particularly since we are in the area.  Will I read more of Grey's books? Well, I will not turn it down, but I may not actively seek them out-I have a pretty good backlog right now.

      As I am writing this review, the Slide Fire of 2014 is burning right where this book takes place. I wonder what will be left of it?

      New Words:

      • Lunger(15):  a primitive neandrathal-like creature known for its muscular build and four legged running ability.  Also may mean a person with a lung disease
      • Spoon(39): behave in an amorous way; kiss and cuddle
      • coquette(40): a woman who flirts lightheartedly with men to win their admiration and affection; flirt.
      • Trencheon(67): the club carried by a police officer; billy; a staff representing an office or authority; baton.
      • cognomen(71): a distinguishing nickname or epithet;
        the third of usually three names borne by a male citizen of ancient Rome
      • alacrity(72): cheerful readiness, promptness, or willingness:
      • hydrophobia(76): another name for rabies; fear of drinking fluids, esp that of a person with rabies, because of painful spasms when trying to swallow.
      • petrifaction(79): the act or process of petrifying; the state of being petrified.
      • Souse(104): liquid, typically salted, used for pickling; drunken
      • miasmas (154): a dangerous, foreboding, or deathlike influence or atmosphere.
      • Resurgam(156):  Latin for I shall rise again.
      • Boches(190): a German, especially a soldier.
      • Ken(200): one's range of knowledge or sight.
      • fin-de-siecle(206): of, relating to, or characteristic of the close of the 19th century and especially its literary and artistic climate of sophistication, world-weariness, and fashionable despair
      • sloe-eyed(227): having soft dark bluish- or purplish-black eye;  having slanted eyes
      • stentorian(252): loud and powerful.
      Book References:
      • Tennyson, The Lotus Eaters

      Good Quotes:

      • First Line:   What subtle strange message had come to her out of the West?
      • Last Line:  Lee Stanton was the lucky bridegroom.... Carley, the moment I saw you I knew you had come back to me.
      •  Jealously was an unjust and stifling thing.  Pg 33
      • ...misery, as well as bliss, can swallow up the hours. Pg 88to know the real truth about anything in life might require infinite experience and understanding. Pg 90
      • Money is God in the older countries. But it should never become God in America. If it does we will make the fall of Rome pale into insignificance. Pg 137

      References:

          Thursday, April 10, 2014

          Hotel on the Corner of Bitter and Sweet

          Book: Hotel on the Corner of Bitter and Sweet
          Author:Jamie Ford
          Edition:eBook
          Read: April 10, 2014
          490  pages-includes author comments and reading guide
          Rated: 4 out of 5

          Synopsis:
          This is a story told in parrellel about the same person 45 years apart. A story of finding love, losing love, having a different love, and finding love again.

          The Chinese and Japanese have had animosity towards each other. But this is a story about two individuals overcoming that animosity and finding love. But the route is not straight and full of obstacles, including time. 

          The author interweaves  his story, going between the mid-1980's when Henry's wife has died and he is not sure of his relationship with his son. But the other half of Henry's story concerns him growing up in Seattle in a Chinese neighborhood, with a strict Chinese father, being sent to a white school. There he meets the only other Asian in the school, a Japanese girl named Keiko. As the relationship develops, he first faces disapproval and eventual being cut off from his father. Keiko and her family, eventually gets caught up in the Japanese internment of World War II. Here he loses track of the love of his life to gain a love which lasts a lifetime. Through understanding this story, Henry's son sees him through different eyes and creates a different kind of respect.


          Thoughts:
          Ford introduces certain words at the beginning of the story, such as scholarship. Part of the fun of this book is to recognize how Ford weaves these words throughout the book. Going back and rereading the story with this in mind was worthwhile for me.

          I am Chinese (or Japanese). What roll does national identity play in this book? In my life? That is a good question for me? To those born in America, they are Americans first. To Henry's father, he wants his son to be American, but not with all of the values of America. Such as the scandal of having a Japanese girlfriend. Ford works through some of these tensions through the life of Henry and his sone Marty. But there really is no definitive answer. Ford's skill is to weave the story so you see the tension.


          Ford describes the ultimate parent-child communication gap. Parent wants child to speak only in English so they can become Americanized. But the parent speaks only Chinese. How did the parent expect him to talk with them? Eventually Henry lives with this gap, but probably never accepts it. That is what hurts him so with his relationship with his own son.

          Some of the phrases Ford uses are a bit of a stretch, like he is trying to be clever, but the saying is forced. Such as when he initially describes Mrs Beatty, comparing her to a kennel dog which does not foul his own habitat, Ford says that Beatty does not eat her own cooking.

          There is a description of Henry shaving Ethel's head when she has cancer. This is describes as part of the mechanics of dying. He compares this process of caring as being similar to gently crashing a jet into the side of a mountain. While the phrase is vivid, it does not have the power to carry me beyond the words.

          A quarter to buy a piece of candy after the funeral, but Henry keeps it to remember his wife. To Henry, it was a promise of so etching better. What was that something better? Later Henry leaves the coin on top of Ethel's grave. This was the promise of happiness. How so?

          In the chapter speaking American Henry thinks that his father does not like jazz because it is different. How much do we acquire our tastes by differences? In food, in culture, in people?  But there is something comforting about things we know, even dangers. If we tend to only the things we know, that gives a sense of security. If we go to differences, then lack "being home". We should learn how to tell apart what is good and bad based upon rightness, not on differences.

          One thing which I was wondering about was what did Ethel, Henry's wife, think of Keiko? Was there jealousy? Was there competition? Or acceptance? Was Ethel complicit in keeping Keiko's letter's from Henry? Then when Henry was looking through the crates of the Japanese interment stuff, was Henry being unfaithful to his dead wife? What was Henry looking for? Lost love? A time in the past of happiness? One statement which stands out is that the more he realized what he'd known all along, Ethel would always approve of things that might make Henry happy.

          Ford in telling of a white person, trying to make a deal with Henry's father to take land in Japantown. This is ok with Henry's father, but Henry as interpreter mixes up the message, on pupose, these men are speaking to each other. So there is no deal. Henry is expecting to feel some elation or a sense of victory for doing right. Instead, there is only a feeling of exhausted relief and guilt. This often is the result offing right. You feel like you could have done things differently, better, without a sense of wrong. This drains you.

          In the chapter called Records, Ford shows he can turn a phrase or two. First, he says normal abnormal faces. Just strikes me as an interest use of opposites. Then he says that even pigs have standards. This is in contrast to the kids at Henry and Keiko's school who are piggish in their behavior.

          It is very easy to take care of only your own, particularly if you do not like the person being threatened. That was the experience of Henry's family with the Japanese who were being rounded up. But how much different am I? Would I stick my neck out for someone else?


          Evaluation:
             You will need to read this book twice. Not because the plot is complicated. Nor because of large, archaic words. Not because the author is cloudy in his writing. But because on first reading you do not catch the nuances Ford uses. Such as the word scholarship. When Henry Lee's son comes in and talks about giving his father a scholarship to complete his school, he does not, nor does the reader understand complexity of emotions which this causes in Henry Lee. But once you read it, you understand.

          This is a very readable book. What I got from reading the book was some of the flavor's of the Asian community as well as the concerns and prejudices of the times.

          Even more than that, I enjoyed the flow of Ford's story telling. He speaks from his own family's background as well as the history of our own relocation camps of Japanese Americans during World War II. It is a story which as you read, it grows on you, you sort of hope he does not end it too soon.

          I look forward his Ford's future writings.



          Notes from my book group:
          (I was not able to attend our book group's discussion)
          What makes a person an American? Is it being born here? The values the person holds? What values? 

          When a person emigrates to America, many times they want to become an American. How does Henry's family show this? In whatever ways do they not? How about the Okabe's?

          Ford shows Henry still in love with Keiko after 40 years. Was he being unfaithful to Ethel? Even during there marriage?


          After 9/11, what sentiments did we have? How did we react towards Muslims? Was there lessons learned from the WW II experience? In what ways did we accomplish the same things as during WW II? At what cost?


          New Words:
          • sienna (124):

            Good Quotes:
            • First Line: Old Henry Lee stood transfixed by all the commotion at the Panama Hotel.
            • Last Line: "Ureshii desu", Henry said, softly.
            •  ... the sun was setting, burnt sienna flooding the horizon. It reminded him that time was short, but that beautiful endings could still be found at the end of cold dreary days.  124


            References:
               
              Barnes And Noble Reading Guide
            1. Father- son relationships are a crucial theme in the novel. Talk about some of these relationships and how they are shaped by culture and time. For example, how is the relationship between Henry and his father different from that between Henry and Marty? What accounts for the differences?
             2. Why doesn’t Henry’s father want him to speak Cantonese at home? How does this square with his desire to send Henry back to China for school? Isn’t he sending his son a mixed message? 
            3. If you were Henry, would you be able to forgive your father? Does Henry’s father deserve forgiveness? 
            4. From the beginning of the novel, Henry wears the “I am Chinese” button given to him by his father. What is the significance of this button and its message, and how does Henry’s understanding of that message change by the end of the novel? 
            5. Why does Henry provide an inaccurate translation when he serves as the go-between in the business negotiations between his father and Mr. Preston? Is he wrong to betray his father’s trust in this way? 
            6. The United States has been called a nation of immigrants. In what ways do the families of Keiko and Henry illustrate different aspects of the American immigrant experience? 
            7. What is the bond between Henry and Sheldon, and how is it strengthened by jazz music? 
            8. If a novel could have a soundtrack, this one would be jazz. What is it about this indigenous form of American music that makes it an especially appropriate choice? 
            9. Henry’s mother comes from a culture in which wives are subservient to their husbands. Given this background, do you think she could have done more to help Henry in his struggles against his father? Is her loyalty to her husband a betrayal of her son? 
            10. Compare Marty’s relationship with Samantha to Henry’s relationship with Keiko. What other examples can you find in the novel of love that is forbidden or that crosses boundaries of one kind or another? 
            11. What struggles did your own ancestors have as immigrants to America, and to what extent did they incorporate aspects of their cultural heritage into their new identities as Americans?
            12. Does Henry give up on Keiko too easily? What else could he have done to find her?
            13. What about Keiko? Why didn’t she make more of an effort to see Henry once she was released from the camp?
            14. Do you think Ethel might have known what was happening with Henry’s letters?
            15. The novel ends with Henry and Keiko meeting again after more than forty years. Jump ahead a year and imagine what has happened to them in that time. Is there any evidence in the novel for this outcome?
            16. What sacrifices do the characters make in pursuit of their dreams for themselves and for others? Do you think any characters sacrifice too much, or for the wrong reasons? Consider the sacrifices Mr. Okabe makes, for example, and those of Mr. Lee. Both fathers are acting for the sake of their children, yet the results are quite different. Why?
            17. Was the U.S. government right or wrong to “relocate” Japanese Americans and other citizens and residents who had emigrated from countries the U.S. was fighting in WWII? Was some kind of action necessary following Pearl Harbor? Could the government have done more to safeguard civil rights while protecting national security?
            18. Should the men and women of Japanese ancestry who were rounded up by the U.S. government during the war have protested more actively against the loss of their property and liberty? Remember that most were eager to demonstrate their loyalty to the United States. What would you have done in their place? What’s to prevent something like this from ever happening again?
               

            Sunday, March 30, 2014

            The Fight of Their Lives

            Book: The Fight of Their Lives
            Author: John Rosengren
            Edition: eBook
            Read:  March 29, 2014
            400 pages
            Rated: 3 out of 5

            Synopsis:
            In 1965 the Dodgers and the Giants were playing each other in San Francisco. It was Koufax and Marichal with Johnny Roseboro behind the plate. Roseboro threw the ball back to Koufax, a bit to close to Marichal's head. Marichal attacked Roseboro with his bat and pandemonium broke out. This book tells about the fight, the stories of both players both before and afterwards.


            Thoughts:


            For as much as the title of the book includes Story of Forgiveness and Redemption, Rosengren does not spend much time on this aspect. He is more concerned with the formation of Marichal and Roseboro. He also shows that they did become friends. With Marichal, he sees that his contritness is due to his upbringing and his Catholic religion.  But why does Roseboro feel guilt? Particularly since Rosegren talks about how rough of a person Roseboro was. Is it due to hitting the low of divorce and loss of skills in his trade, and bad financial decisions? 

            Roseboro looks like he did not have as good of a marriage as what Rosengren painst from before the fight. Rosengren talks about how Roseboro needed to separate from rooming with Maurry Wills, even though they were good friends because of Wills' philandering. But in leading to his divorce, Rosengren says that Roseboro had several affairs while on the road. I do not think the books needs to go in depth on Roseboro's affairs, but to bring it out of the blue, you wonder what else did I either miss in the story or Rosengren did not talk about.

            Rosengren tries to be even with his treatment of Marichal and Roseboro. But as the story gets morepersonal than a treatment of facts, you see it more and more from Marichal's point of view rather than Roseboro. In the credits you understand why-Marichal granted Rosengren access to himself; Roseboro had died by the time the book was started. I wonder what this book would have been like if Roseboro had been able to tell what was going on from his side.

            The one set of stories which seem out of place in this book is his emphasis on discrimination. I do agree it is part of these men's story since it is what they needed to live with. But how was it part of the fight? How was it part of the reconciliation? As far as the later, Rosengren does talk about how the discrimination may have helped Marichal seek Roseboro's help in gaining access to the Hall of Fame.



            Evaluation:
              I am a life long Giants fan, even saw Juan Marichal pitch his no-hitter against Houston. Which makes the Dodgers a team to root against. Yet the incident this story is about was so wrong and so ingrained into my sports psychic that it is a measure of what can go wrong in a game.

            So seeing this book about this incident made me want to read it, to understand what happened and why the tensions rose to the level they did. Rosengren does a good job of tracing both men's histories, both before and after the game. But his writing is more suitable for a sports column rather than a book.
             

            I enjoyed reading the stories I knew so well. But I do not think this book pushes beyond a story already known.


            Book References:
            • Rosengren lists 40 pages of sources and 13 pages of bibliographical references.

            Good Quotes:

            • First Line: More than a million people were watching on television, but none of them saw it happen.
            • Last Line: And then Marichal, the Hall of Fame pitcher who would forever be remembered alongside the man they were memorializing, concluded, "I wish I could have had John Roseboro as my catcher."


            References:

                Wednesday, March 26, 2014

                Book Group 2014-2015 Books

                Our book group has selected the following books to read starting in April 2014:


                Book   (Approx paperback cost, ebook availability, and pages in book)
                Author
                Hotel on the Corner of Bitter and Sweet
                Jamie Ford
                Love, Life and Elephants: An African Love Story
                Daphne Sheldrick
                One Summer: America 1927
                Bill Bryson
                The Thrilling Adventure Hour
                Ben Acker and Ben Blacker
                The Invisible Wall
                Harry Bernstein
                The Monuments Men
                Robert M Edsel 
                Hands Through Stone
                James Adiaz 
                Make the Bread, Buy the Butter
                Jennifer Reese 
                The Last Runaway
                Tracy Chevalier
                The Distant Land of My Father
                Bo Caldwell
                My Beloved World
                Sonia Sotomayor
                Place of the Lion
                Charles Williams
                Half Broke Horses
                Jeannette Walls



                Sunday, March 9, 2014

                Ben-Hur

                Book: Ben-Hur
                Author: Lew Wallace
                Edition: Gutenberg
                Read:  Jan 2, 2014
                790 pages
                Rated: 4 1/2 out of 5

                Synopsis:
                There are two parallel stories told by Lew Wallace. The first is the story of Judah Ben-Hur, the son of Hur. It tells how he was friends with a Roman aristocrat. As the Roman becomes more Roman, Ben-Hur starts to consider his Jewishness. It tells of his time as a slave and then a rich man. Then as one destroys his enemy, but still is looking-but for what?


                The second is the story of the Christ through the eyes of one of the wise men and Ben-Hur.


                Thoughts:

                The story is written in eight books. Each book has a slice of the total story.
                1. Book 1-Story of the three wise men-how they came together and how they found the wise men. Balthasar continues on through out Ben-Hur.
                2. Book 2-We are introduced to Judah Ben-Hur and his relationship with Messala, a young Roman. This relationship turns from friendship to antagonism. Finally, Messala when an accident befalls Ben-Hur, Messala turns his back and on him and Ben-Hur is put into slavery.
                3. Book 3-Ben-Hur is on a galley, manning the oars as a slave. He is noticed by the admiral of the navy and when he rescues the admiral  after a sea-battle, he is set free and adopted by the admiral.
                4. Book 4-Antioch, the focus of the story, especially for Ben-Hur as several characters are brought together: Simonides, the  merchant and his daughter Esther; Balthasar and his daughter daughter Iras; and Sheik Ilderim, the ruler of the desert. Messala comes back into the picture/
                5. Book 5-Chariot Race-need more be said?
                6. Book 6-Ben-Hur's return to Jerusalem. His mother and sister are released from prison, but are now lepers. Jesus comes into the picture a lot more.
                7. Book 7-Questions of who is Jesus arise.
                8. Book 8- Ben-Hur, Jesus and the Cross
                 A bit more thoughts, a bit more depth:

                Book I
                In the first book, Wallace provides a summary of many of the points of Christianity. He does so through the words of the three wise men. The thought is presented that God loves the whole of creation, not just one race. He reveals himself to many peoples, those who seek him. God will work with what faith a person has and reveal to them as much as they can handle. Why should such a God limit his love and benefaction to one land, and, as it were, to one family? (chp 3) Wallace has the three kings coming from each line of Noah's offspring. Wallace's way of showing universal homage to the new born Christ.

                Wallace presents several thoughts about what the life of communion with God is like:
                • Master's will, and that the service is a constant ecstasy”(chp 3) said by the Greek wise man. This is what ever person of the spirit longs for--that closeness of knowing the eternal one. 
                • every breath was a prayer--for revelation. (chp 3) This shows the longing of wanting to know God, so much that your very beinging is a search for him. You clear away all evil or conflicting thought. 
                • “As he does all who cry to him with such faith," said the Hindoo. "But, alas!" the Egyptian added, "how few are there wise enough to know when he answers them!” (Chp 3) Those who have eye let him see; those who have ears, let them hear.
                • “A time will come when the signs will all “proceed from the Son. Happy they who then believe in him!” (103).

                To redeem the race--I do not mean to destroy it--to REDEEM the race, he must make himself once more manifest; HE MUST COME IN PERSON. Book 1, chp 5.  This is the wise men talking. The speaker shows an understanding of the need for redemption and the cost it has on God.

                On pg 67, what does Mary mean when she says, this place is sanctified?

                In a verse of the Shema they found all the learning and all the law of their simple lives--that their Lord was One God, and that they must love him with all their souls. And they loved him, and such was their wisdom, surpassing that of kings.”  (73) This is still true today. 

                The happiness of love is in action; its test is what one is willing to do for others Pg 23, Book I, chp 4.  Is love really love when there is no action, but only words?
                  To begin a reform, go not into the places of the great and rich; go rather to those whose cups of happiness are empty--to the poor and humble  pg 32, book 1, chp 5.   So true. Christianity has erred her. We try to convert people who are either like us, who we want to be like us, or whom we want to be. But it is those with little which want to be filled.


                  Book II
                  Messala aim in life:  Think of life in Rome with money--money, wine, women, games--poets at the banquet, intrigues in the court, dice all the year round.  Book II, chp 2. Sounds almost American!
                  Rome, her poets, orators, senators, courtiers, are mad with affectation of what they call satire. (132) Today, this may be replaced with irony.

                  In talking to his mother, Ben-Hur asks, why may not a son of Israel do all a Roman may?” (133) The answer is that all things may be, but there are many ways not open to a child of a God. Doing things in the way of the world, makes us one of with the world.  The child of God is different. This is a contrast with what Messala has for his ambition.

                  Description of Jesus in Book II, chapter 7:  “The hand laid kindly upon his shoulder awoke the unfortunate Judah, and, looking up, he saw a face he never forgot--the face of a boy about his own age, shaded by locks of yellowish bright chestnut hair; a face lighted by dark-blue eyes, at the time so soft, so appealing, so full of love and holy purpose, that they had all the power of command and will. The spirit of the Jew, hardened though it was by days and nights of suffering, and so embittered by wrong that its dreams of revenge took in all the world, melted under the stranger's look, and became as a child's. He put his lips to the pitcher, and drank long and deep. Not a word was said to him, nor did he say a word.” Seems like Jesus pops up in some very unlikely, but touching ways. He affects not only Judah, but the men guarding him, even though a word is not spoken.

                  While craving justice for ourselves, it is never wise to be unjust to others. Pg 134, Book II,  chp 4

                  There is no law by which to determine the superiority of nations; hence the vanity of the claim, and the idleness of disputes about it.   Pg 141, Book II,  chp 5

                  A great man, O my boy, is one whose life proves him to have been recognized, if not called, by God.   Pg 142, Book II,  chp 5

                  Book III
                  Upon the sinking of the Astroea, Arrius makes Ben-Hur promise to kill him if another coming towards him is a pirate. Ben-Hur refuses because he is a Jew. He states he is neither slave or a freeman, but he belongs to God. This should be the standard for any Christian-our actions are because we belong to God.

                  It seems in each book, Jesus' presence is felt. Sometimes it is overt, such as in the opening and closing books. Other times it is with just a reference. In this book, the reference to Jesus is the memory of Jesus giving Ben-Hur a drink of water.

                  Some interesting quotes:
                  • Knowledge leaves no room for chances. Pg 188, Book III,  chp 2 Is this true? I would agree that the more which we know about a situation, the more we can anticipate and plan. Can we ever know all? This is the province of God.
                  • spirit hath much to do with endurance. Pg 197, Book III,  chp 3. This is said concerning Ben-Hur's three years as a slave in the gallies. Normally a person would die after a year, but Ben-Hur grew stronger. Why? Because of his will to live and avenge.
                  • People, generally, are not aware of the ease of mind there is in knowing where they are, and where they are going. The sensation of being lost is a keen distress; still worse is the feeling one has in driving blindly into unknown places. Pg 209, Book III,  chp 4.

                  Book IV
                  Judah, when he enters Antioch, somebody comments that he is someone who has a story to tell. Interesting comment and should be true of each on of us. Of course, there is always the question of, will someone listen?

                  Love is delightful--ah! how pleasant as a successor to wretchedness like his. But was it all there was of life? All?   Chp 6, pg 279  The Beatles were wrong. Love is not all you need-but there is a lot to needing love. But there is also respect and integrity.

                  The law of the place was Love, but Love without Law.  Chp 6, pg 282 Was wondering what Wallace meant by this. Love is lawless? Love will rule? Or did he mean that when you love, rules get laid aside and something supreme takes effect which incorporates all the laws of how we are to act?

                  Once again, we see the story of Jesus intertwined in Ben-Hur's story.  Balthasar comes into the picture again--one of the wise men from Book I. Also the servant Mallucus relates the story of the three wise men to Ben-Hur.

                  A good blessing:  Father of All--God! What we have is of thee; take our thanks, and bless us, that we may continue to do thy will.   Chp 14, pg 368

                  the masters of the world, because they were masters, carried their worship and offerings indifferently from altar to altar, delighted in the pandemonium they had erected.  Chp 15, pg 374  This is what happens with power. Once we obtain power, we cannot be bothered with those who are too small for us to notice. Think of how politics changes people.

                  His scheme of life has been explained.  Chp 17, pg 387

                  What of this kingdom? And what is it to be?  Chp 17, pg 389. What is the Kingdom of God Both we and Ben-Hur asks. Even in today's sermon, there is the question of what kind of king is Jesus?


                  Some interesting quotes:
                  • A certain facility of accommodation in the matter of religion comes to us after much intercourse with people of a different faith; gradually we attain the truth that every creed is illustrated by good men who are entitled to our respect, but whom we cannot respect without courtesy to their creed.  Pg 275 Book IV, chp 5 
                  • the vengeful thought that has root merely in the mind is but a dream of idlest sort which one clear day will dissipate; while revenge the passion is a disease of the heart which climbs up, up to the brain, and feeds itself on both alike.  Pg 329, Book IV, chp 11
                  • God is good to me, very good," he said, fervently. "His habit is to move in mystery, yet sometimes he permits us to think we see and understand him.  Pg 331, Book IV, chp11
                  Book V
                  Even in the heat of the race, Ben-Hur sees the soul of a person, even faintly, in his enemy.



                  Some interesting quotes:
                  • It is neither wise nor honest to detract from beauty as a quality....  Beauty is of itself a power. Pg 412, Book V chp 3
                  • Intelligence is never wasted; intelligence like God's never stirs except with design. Pg 460, Book V chp 8
                  • A man is never safer than when he is under the laugh. Pg 480, Book V chp 10 Meaning, when he can laugh at himself.

                  Book VI
                  “Her love was in tyrannical mood.”   Chp 4, pg 592. Speaking of the mother. Interesting phrase where Wallace captures the sense that love can be domineering.



                  Some interesting quotes:
                  • Conditions are pleasant or grievous to us according to our sensibilities. ... As the mind is made intelligent, the capacity of the soul for pure enjoyment is proportionally increased. Well, therefore, if it be saved! If lost, however, alas that it ever had cultivation! its capacity for enjoyment in the one case is the measure of its capacity to suffer in the other. Pg 562, Book VI chp 2
                  • Dreaming is the relief of labor, the wine that sustains us in act. We learn to love labor, not for itself, but for the opportunity it furnishes for dreaming, Pg 580, Book VI chp 3
                  • Living is dreaming. Only in the grave are there no dreams.  Pg 580, Book VI chp 3
                  • cunning is so easily baffled; and God, always the last resort of the helpless--God is sometimes so slow to act!  Pg 584, Book VI chp 4

                  Book VII
                  God never seemed so actual and so near by. Chp 3, pg 634. Said when Balthasar gave thanks for God revealing his coming one. Ben-hur's thought as he listened in. I have this impression whenever I hang around a person who has a close walk with God.

                  In chapter three, Ben-Hur and Balthasar get into a discussion of the nature of the King. This book's talk is an extension of an earlier talk. Balthasar notes that the root of a spiritual King rather than a conqueror is in the needs of man. He says: To lie down and die, and be no more--no more forever--time never was when man wished for such an end; nor has the man ever been who did not in his heart promise himself something better. The monuments of the nations are all protests against nothingness after death; so are statues and inscriptions; so is history. Balthasar waxes on about the need for a soul and it's needs to be changed. But he also talks about how it is better to be a man with a soul rather than just a soul.

                  But his daughter is different. She sees his religion as something which old people needs. There should be no religion for youth, only poetry and philosophy; and no poetry except such as is the inspiration of wine and mirth and love, and no philosophy that does not nod excuse for follies which cannot outlive a season.

                  Some interesting quotes:
                  • He is never alone who is where God is--and God is everywhere.  Pg 632, Book VII chp 2

                  Book VIII
                  Chp 6 Isis may kiss a heart without making it better.  Isis, the perfect mother and wife in Egyptian myth, falls short of what real love is.

                  Chp 7, The wound, it should be observed, was to his vanity; and fortunately it is not often that people die of such hurts, or even continue a long time sick. This refers to when Ben-Hur realizes that Baltasar's beautiful daughter holds after Messala and not him. There is a realization that she was never the right one and she symbolizes all the worldliness which a person can fall into without even realizing it.

                  Chp 7, central question of book and life,  What manner of man is he? Is Jesus a king? A good teacher? A person whom we should follow? Or more?

                  Wallace portrays not only Jews taking Jesus to his death, but all nationalities. To me, this is one of the strongest portraits in the book. It is not just the Jews and Romans getting rid of a solitary preacher. But all nationalities had a hand in Jesus' execution. And as such, we all share in putting him to death.

                  The pontiff, with all his pride, was afraid. Where got the man his confidence except from Truth? And what should the Truth be but God? A very little now would put them all to flight.  Chp 7. This is the scene where the mob is set on capturing Jesus. He shows that even this one individual would be able to  stop all with his own beaing if he cared to. But Wallace points his picture in a way which shows that Jesus is giving himself willingly.

                  'It is finished! It is finished!'So a hero, dying in the doing a great deed, celebrates his success with a last cheer.



                  Some interesting quotes:
                  • Pure wisdom always directs itself towards God; the purest wisdom is knowledge of God; Pg 678, Book VIII, chp 1
                  • The best way, after all, to reach an understanding of the divine is by study of the human. In the things superior to men we may always look to find God. Pg 726, Book VIII, chp 6
                  • he understood the death was necessary to faith in the resurrection, without which Christianity would be an empty husk. Pg 763, Book VIII, chp 9

                  Evaluation:
                   When reading this book, expect to read it as if you are on a long ride on top of a camel. During the trip you have great opportunity to examine the scenery, bouncing along the waves of a land animal. That is the writings of Lew Wallace, very descriptive, but once you get into his rhythm, there is a comfort in the motion of the book. Also make sure you have a good dictionary by your side as Wallace uses words we do not find in modern writing anymore.

                  If you have only seen the movie and the chariot race has grabbed your attention, then you have the right book. But be warned there is much more, which the movie only gives a bit of treatment to.

                  The central question the author raises is, "Who is this man?" The man in question is Jesus. This seems strange for a book like this, but Wallace does a very good job of weaving the story of the Christ in with Ben-Hur's life. Even if you are not of the faith, you are still drawn in, as long as you can get through the long descriptions which seem a bit overly done to the modern reader.


                    
                  Notes from my book group:
                  Ben-Hur first started out from a question put to Lew Wallace, the author.

                  Lew Wallace was an American lawyer, American Civil War general, territorial governor (new Mexico), author, ambassador (Ottoman Empire) and politician. Step-mother was a prominent suffragist and temperance advocate. Wallace's service in the Civil War. He lead volunteers from Indiana.  It was through a decision by him was Fort Danielson defended. As a reward, he was elevated to brigadar general. At the Battle of Shiloh, Wallace ran into controversy. He had an instrumental part in the Battle of Shiloh. He was commanded to go Shiloh Church. According to Wallace, he was not given a route; according to Grant, he was told to go on the lower road. Wallace went on the upper road. He was relieve of command due to incompetence.

                  Later reassigned to Cincinnati for its defense. Then in July 1864 he was defeated by the army of the Confederate General, Early who was pushing towards Washington. Wallace had 5,800 men; Early had 150,000. But through Wallace, he delayed Early;'s advance by a day, giving time for Washington to defend itself.

                  As Governor of New Mexico, he was involved in the Lincoln County War, where he offered amnesty to many of the participants, including William Henry McCarthy, aka, Billy the Kid. This was to be after Billy the Kid was to turn in others and himself. But the deal fell through and eventually he would be killed.

                  Ben-Hur has been called the the most influential Christian book of the nineteenth century. (Humanities magazine-2009). Published in 1880 while he was Govenor of New Mexico, it was the top rated book of its time, superseding Uncle Tom's Cabin and only falling behind Gone With The Wind in 1936. The origin of the book was from a conversation with Colonel Robert Insgroll-noted agnostic. Insgroll questioned Wallace about his faith. Wallace note "I was ashamed of myself, and make haste now to declare that the mortification of pride I then endured...ended in a resolution to study the whole matter." It was through writing Ben-Hur that Wallace resolved the question Wallace was asked. Most of which was written in Indiana. But the crucifixion scene was written  climactic scenes of the crucifixion in his room by lantern light, after returning from a dramatic encounter with Henry McCarty



                  Wallace writes in a pretty descriptive manner. This is somewhat the manner of the time, such as Hugo in Les Mes. Does the use of such description enhance your reading experience? Or do you find your self skimming through them?  
                  Pretty much found the long narratives not helpful with a tendency to skim. But we all agreed this had more to do with the period written-this was the style.

                  Originally this book was selected, by Gary, as a December read. Would you consider this a Christmas book? Why or why not? Gary's thinking is that it starts with Christmas and shows the effects on both Ben-Hur and Balsthastar.
                  Not an uplifting book. More of an Easter/Good Friday type of book.

                  In Book II, chapter 5, Judah's mother gives a speech which talks about what is the greatness of the nations. Is she right? What makes a nation great?
                  Much of our talk on this question had to do with how a nation treats the downtrodden.

                  Much of the novel talks about revenge. Is revenge achieved? Is their satisfaction from any of the forms of revenge? 

                  What kind of woman is Ben-hur's mother? What kind of man is Ben-Hur? How does she influence him in his trials and tests? How does she go through her testing?

                  Contrast Iras and Esther? Why does Wallace put these two characters not his story and make them like he does? What can we learn from them?

                  Does Wallace's story bring you to a better understanding of the Christian story?

                  One of the people in the group was reading Bill O'Reilly's Killing Jesus. She thought the juxtapoint was interesting, with Wallace giving a lot better account of the Christian story.


                  New Words:

                  • kufiyeh (5):  an Arab headdress for men; made from a diagonally folded square of cloth held in place by an agal wound around the head.
                  • Saat (6): clock, watch or an hour
                  • Manzil (6): For the convenience of people who wish to read the Qur'an in a week the text may be divided into 7 portions, each portion is known as Hizb or Manzil.
                  • Houdal (8):
                  • tarbooshe (39): A red cap worn by Turks and other Eastern nations, sometimes alone and sometimes swathed with linen or other stuff to make a turban.
                  • ochreous (66): Any of several earthy mineral oxides of iron occurring in yellow, brown, or red and used as pigments.
                  • lewen (67): 
                  • chazzan (72): a person who leads synagogue services, esp as a profession; cantor
                  • sheliach (72):  The person leading the congregation in public prayers is called the shaliach tzibbur (Hebrew for "Jewish legal emissary of the congregation")
                  • roseate (75): rose-colored
                  • tessellated (87):  having a checkered appearance
                  • nimbus (102):  a :  a luminous vapor, cloud, or atmosphere about a god or goddess when on earth
                    b :  a cloud or atmosphere (as of romance) about a person or thing
                  • ethnarch (105): the ruler of a people, tribe, or nation.
                  • habitues (105): a resident of or frequent visitor to a particular place
                  • decretals (106):  papal letter giving an authoritative decision on a point of canon law
                  • exciseman (106): an official responsible for collecting excise tax and preventing infringement of the excise laws
                  • Ganymede (113): a divine hero whose homeland was Troy. Homer describes Ganymede as the most beautiful of mortals.
                  • Parcae (119): In ancient Roman religion and myth, the Parcae (singular, Parca) were the female personifications of destiny, often called the Fates in English. Their Greek equivalent were the Moirai. They controlled the metaphorical thread of life of every mortal and immortal from birth to death. Even the gods feared the Parcae. Jupiter also was subject to their power.
                  • virtu (166): collection of traits necessary for maintenance of the state and "the achievement of great things."
                  • sententious (168): given to moralizing in a pompous or affected manner.
                  • duumvir (178): each of two magistrates or officials holding a joint office
                  • tesserae (179):  an individual tile, usually formed in the shape of a cube, used in creating a mosaic. It is also known as an abaciscus or abaculus.
                  • triremes (180):  "with three banks of oars;"  was an ancient vessel and a type of galley that was used by the ancient maritime civilizations of the Mediterranean, especially the Phoenicians, ancient Greeks and Romans
                  • votary (188): a person, such as a monk or nun, who has made vows of dedication to religious service.
                  •  nether (192): situated down or below
                  • palaestrae (192): A public place in ancient Greece for training and practice in wrestling and other athletics.
                  • aplustre (196): the curved ornamented stern of an ancient Greek or Roman ship
                  • clangor (219): a continuous loud banging or ringing sound
                  • cuirass (223): a piece of armor covering the body from neck to waist; also :  the breastplate of such a piece
                  • armilustrium (232): a festival in honor of Mars
                  • encomium (240): a speech or piece of writing that praises someone or something highly
                  • voluptuousness (271): very attractive because of having large hips and breasts: giving pleasure to the senses
                  • surcease (273): cessation
                  • eremitish (292): Characteristic of a hermit; solitary
                  • prodigality (327): the quality or fact of being prodigal; wasteful extravagance in spending
                  • dowar (351): a cluster of Arab tents in a circle.
                  • leben (355): refer to a food or beverage of fermented milk
                  • solecism (370): a grammatical mistake in speech or writing
                  • bacchanalia (394): a Roman festival of Bacchus celebrated with dancing, song, and revelry
                  • ennui (488): a feeling of listlessness and dissatisfaction arising from a lack of occupation or excitement
                  • vomitoria (506): a passage situated below or behind a tier of seats in an amphitheatre or a stadium, through which big crowds can exit rapidly at the end of a performance.
                  • myrmidons (539): a loyal follower; especially :  a subordinate who executes orders unquestioningly or unscrupulously
                  • plinth (578):  a usually square block serving as a base; broadly :  any of various bases or lower parts
                  • tremulous (626): shaking or quivering slightly
                  • palanquin (672):  a covered litter for one passenger, consisting of a large box carried on two horizontal poles by four or six bearers.

                  Good Quotes:

                  • First Line:  The Jebel es Zubleh is a mountain fifty miles and more in length , and so narrow that its tracery on the map gives it a likeness to a caterpillar crawling from the south to the north.
                  • Last Line:  Out of that vast tomb Christianity issued to supersede the Caesars.
                  • “To a wayfarer in a strange land nothing is so sweet as to hear his name on the tongue of a friend,. Pg 16, Book I, chp 3
                  • The happiness of love is in action; its test is what one is willing to do for others” Pg 23, Book I, chp 4
                  • I looked for a solitude in which to hide from all but God.  Pg 24,Book I, chp 4
                  • Religion is merely the law which binds man to his Creator: in purity it has but these elements. Pg 27, Book I, chp 5
                  • To begin a reform, go not into the places of the great and rich; go rather to those whose cups of happiness are empty--to the poor and humble  pg 32, book 1, chp 5
                  • Heaven may be won, not by the sword, not by human wisdom, but by Faith, Love, and Good Works. Pg 38, Book I, chp 5
                  • nothing of their worshipful speeches; of which no part is given, for the thoughtful know that the pure worship of the pure heart was then what it is now, and has always been, an inspired song. Pg 102 Book I, chp 14. (The three wise men)
                  • so much do we all borrow from the influences that ripen our lives. Pg 133, Book II,  chp 4
                  • It is a hard, cruel nature which in youth can forget its first loves.  Pg 133, Book II,  chp 4
                  • While craving justice for ourselves, it is never wise to be unjust to others. Pg 134, Book II,  chp 4
                  • There is no law by which to determine the superiority of nations; hence the vanity of the claim, and the idleness of disputes about it.   Pg 141, Book II,  chp 5
                  • A great man, O my boy, is one whose life proves him to have been recognized, if not called, by God.   Pg 142, Book II,  chp 5
                  • The Greeks have their great glory because they were the first to set Mind above Strength.  Pg 142, Book II,  chp 5
                  • For a child of Abraham there is no glory except in the Lord's ways, and in them there is much glory. Pg 149, Book II,  chp 5
                  • Knowledge leaves no room for chances. Pg 188, Book III,  chp 2
                  • What is the use of tongues when a sigh or a groan will tell all men feel while, perforce, they think in silence?  Pg 189, Book III,  chp 2
                  • Having adopted the doctrine, like most men with a hobby, he was always looking for illustrations to support it. Pg 191,Book III,  chp 2
                  • spirit hath much to do with endurance. Pg 197, Book III,  chp 3
                  • People, generally, are not aware of the ease of mind there is in knowing where they are, and where they are going. The sensation of being lost is a keen distress; still worse is the feeling one has in driving blindly into unknown places. Pg 209, Book III,  chp 4
                  • Hope deals with the future; now and the past are but servants that wait on her with impulse and suggestive circumstance.    Pg 213, Book III,  chp 5
                  • A certain facility of accommodation in the matter of religion comes to us after much intercourse with people of a different faith; gradually we attain the truth that every creed is illustrated by good men who are entitled to our respect, but whom we cannot respect without courtesy to their creed.  Pg 275 Book IV, chp 5 
                  • the vengeful thought that has root merely in the mind is but a dream of idlest sort which one clear day will dissipate; while revenge the passion is a disease of the heart which climbs up, up to the brain, and feeds itself on both alike.  Pg 329, Book IV, chp 11
                  • God is good to me, very good," he said, fervently. "His habit is to move in mystery, yet sometimes he permits us to think we see and understand him.  Pg 331, Book IV, chp11
                  • There are realizations which come to us all painfully; mostly, however, such as pertain to ourselves; that we are growing old, for instance; and, more terrible, that we must die.  Pg 333, Book IV, chp 11
                  • As a rule he fights well who has wrongs to redress; but vastly better fights he who, with wrongs as a spur, has also steadily before him a glorious result in prospect--a result in which he can discern balm for wounds, compensation for valor, remembrance and gratitude in the event of death. Pg 387, Book IV, chp 17
                  • Only the actions of the just,      Smell sweet and blossom in the dust.  James Shirley, The Contention of Ajax and Ulysses
                  • It is neither wise nor honest to detract from beauty as a quality....  Beauty is of itself a power. Pg 412, Book V chp 3
                  • Intelligence is never wasted; intelligence like God's never stirs except with design. Pg 460, Book V chp 8
                  • A man is never safer than when he is under the laugh. Pg 480, Book V chp 10
                  • Conditions are pleasant or grievous to us according to our sensibilities. ... As the mind is made intelligent, the capacity of the soul for pure enjoyment is proportionally increased. Well, therefore, if it be saved! If lost, however, alas that it ever had cultivation! its capacity for enjoyment in the one case is the measure of its capacity to suffer in the other. Pg 562, Book VI chp 2
                  • Men speak of dreaming as if it were a phenomenon of night and sleep. They should know better. All results achieved by us are self-promised, and all self-promises are made in dreams awake.  Pg 580, Book VI chp 3
                  • Dreaming is the relief of labor, the wine that sustains us in act. We learn to love labor, not for itself, but for the opportunity it furnishes for dreaming, Pg 580, Book VI chp 3
                  • Living is dreaming. Only in the grave are there no dreams.  Pg 580, Book VI chp 3
                  • cunning is so easily baffled; and God, always the last resort of the helpless--God is sometimes so slow to act!  Pg 584, Book VI chp 4
                  • one can wait death with so much more faith out under the open sky.   Pg 604, Book VI chp 5
                  • He is never alone who is where God is--and God is everywhere.  Pg 632, Book VII chp 2
                  • a woman to be loved because loving was a habit of life irrepressible with her.  Pg 673, Book VIII, chp 1
                  • Pure wisdom always directs itself towards God; the purest wisdom is knowledge of God; Pg 678, Book VIII, chp 1“The best way, after all, to reach an understanding of the divine is by study of the human. In the things superior to men we may always look to find God”. Pg 726, Book VIII, chp 6
                  • “he understood the death was necessary to faith in the resurrection, without which Christianity would be an empty husk.” Pg 763, Book VIII, chp 9
                  References:
                    The Consipitor's by Lew Wallace on the Lincoln assassination trial